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Monday, October 05, 2015

THE DIDACHE - THE TEACHING OF THE TWELVE APOSTLES --- ID-DIDACHE - IT-TAGĦLIM TAT-TNAX-IL APPOSTLU



included in THE DIDACHE 
(written around 70 AD - only  40 years after the death and resurrection of Jesus Christ - This document was discovered around 1873)



>>>   (from Chapter 2) “...Do  not  murder  children  in  abortion,  nor  kill  that  which  is  born...”
>>>   (from Chapter 11) "...if he asks for money, he is a false prophet."



The Didache (The Teaching of the Twelve Apostles - Read-Along Version)















>>>   Let us never forget that - Nothing can ever replace the Sacred Scriptures   <<<


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In the earliest days of Christianity, many important letters and instructions were penned by the first followers of Christ and were held in great honour by the early Church, while not included in the Cannon of Sacred Scripture. The Teaching of the Twelve Apostles, The Didache was the earliest catechetical instruction of its kind, written late in the first century, it instructs the early Christians on all aspects of the Christian life. Lost to modern scholarship until its rediscovery around 1873, the Didache is considered one of the most important early Christian writings known today.




THE DIDACHE - explained by Sbdn. Sabatino Carnazzo - from Institute of Catholic Culture.org



THE DIDACHE HANDOUT.pdf 

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Fathers of the Church | Catholic Culture
by Unknown in 65-80 A.D. | translated by Unknown


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http://www.laikos.org/RM_Delmar_Santi_Padri.htm


Programmi fuq Radju Marija Malta, ppreżentati minn Joe Farrugia flimkien ma' Fr. Mario Delmar
  


ID-DOKUMENT TAD-DIDACHE
IT-TAGĦLIM TAT-TNAX-IL APPOSTLU




Arkivju tal-Laikos




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also in site:

The Didache
The Lord's Teaching Through the Twelve Apostles to the Nations.


The Didache


The Lord's Teaching Through the Twelve Apostles to the Nations.

Chapter 1. The Two Ways; The First Commandment

There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, your neighbour as yourself; and all things whatsoever you would should not occur to you, do not also do to another. And of these sayings the teaching is this: Bless those who curse you, and pray for your enemies, and fast for those who persecute you. For what reward is there, if you love those who love you? Do not also the Gentiles do the same? But love those who hate you, and you shall not have an enemy. Abstain from fleshly and worldly lusts. If someone gives you a blow upon your right cheek, turn to him the other also, and you shall be perfect. If someone impresses you for one mile, go with him two. If someone takes away your cloak, give him also your coat. If someone takes from you what is yours, ask it not back, for indeed you are not able. Give to every one that asks you, and ask it not back; for the Father wills that to all should be given of our own blessings (free gifts). Happy is he that gives according to the commandment; for he is guiltless. Woe to him that receives; for if one having need receives, he is guiltless; but he that receives not having need, shall pay the penalty, why he received and for what, and, coming into straits (confinement), he shall be examined concerning the things which he has done, and he shall not escape thence until he pay back the last farthing. Matthew 5:26 But also now concerning this, it has been said, Let your alms sweat in your hands, until you know to whom you should give.

Chapter 2. The Second Commandment: Gross Sin Forbidden

And the second commandment of the Teaching; You shall not commit murder, you shall not commit adultery, Exodus 20:13-14 you shall not commit pederasty, you shall not commit fornication, you shall not steal, Exodus 20:15 you shall not practice magic, you shall not practice witchcraft, you shall not murder a child by abortion nor kill that which is begotten. You shall not covet the things of your neighbour, Exodus 20:17 you shall not forswear yourself, Matthew 5:34 you shall not bear false witness, Exodus 20:16 you shall not speak evil, you shall bear no grudge. You shall not be double-minded nor double-tongued; for to be double-tongued is a snare of death. Your speech shall not be false, nor empty, but fulfilled by deed. You shall not be covetous, nor rapacious, nor a hypocrite, nor evil disposed, nor haughty. You shall not take evil counsel against your neighbour. You shall not hate any man; but some you shall reprove, and concerning some you shall pray, and some you shall love more than your own life.

Chapter 3. Other Sins Forbidden

My child, flee from every evil thing, and from every likeness of it. Be not prone to anger, for anger leads the way to murder; neither jealous, nor quarrelsome, nor of hot temper; for out of all these murders are engendered. My child, be not a lustful one; for lust leads the way to fornication; neither a filthy talker, nor of lofty eye; for out of all these adulteries are engendered. My child, be not an observer of omens, since it leads the way to idolatry; neither an enchanter, nor an astrologer, nor a purifier, nor be willing to look at these things; for out of all these idolatry is engendered. My child, be not a liar, since a lie leads the way to theft; neither money-loving, nor vainglorious, for out of all these thefts are engendered. My child, be not a murmurer, since it leads the way to blasphemy; neither self-willed nor evil-minded, for out of all these blasphemies are engendered. But be meek, since the meek shall inherit the earth. Matthew 5:5 Be long-suffering and pitiful and guileless and gentle and good and always trembling at the words which you have heard. You shall not exalt yourself, Luke 18:14 nor give over-confidence to your soul. Your soul shall not be joined with lofty ones, but with just and lowly ones shall it have its intercourse. The workings that befall you receive as good, knowing that apart from God nothing comes to pass.

Chapter 4. Various Precepts

My child, him that speaks to you the word of God remember night and day; and you shall honour him as the Lord; for in the place whence lordly rule is uttered, there is the Lord. And you shall seek out day by day the faces of the saints, in order that you may rest upon their words. You shall not long for division, but shall bring those who contend to peace. You shall judge righteously, you shall not respect persons in reproving for transgressions. You shall not be undecided whether it shall be or no. Be not a stretcher forth of the hands to receive and a drawer of them back to give. If you have anything, through your hands you shall give ransom for your sins. You shall not hesitate to give, nor murmur when you give; for you shall know who is the good repayer of the hire. You shall not turn away from him that is in want, but you shall share all things with your brother, and shall not say that they are your own; for if you are partakers in that which is immortal, how much more in things which are mortal? You shall not remove your hand from your son or from your daughter, but from their youth shall teach them the fear of God. Ephesians 6:4 You shall not enjoin anything in your bitterness upon your bondman or maidservant, who hope in the same God, lest ever they shall fear not God who is over both; Ephesians 6:9; Colossians 4:1 for he comes not to call according to the outward appearance, but unto them whom the Spirit has prepared. And you bondmen shall be subject to your masters as to a type of God, in modesty and fear. Ephesians 6:5; Colossians 3:22 You shall hate all hypocrisy and everything which is not pleasing to the Lord. Forsake in no way the commandments of the Lord; but you shall keep what you have received, neither adding thereto nor taking away therefrom . Deuteronomy 12:32 In the church you shall acknowledge your transgressions, and you shall not come near for your prayer with an evil conscience. This is the way of life.

Chapter 5. The Way of Death

And the way of death is this: First of all it is evil and full of curse: murders, adulteries, lusts, fornications, thefts, idolatries, magic arts, witchcrafts, rapines, false witnessings, hypocrisies, double-heartedness, deceit, haughtiness, depravity, self-will, greediness, filthy talking, jealousy, over-confidence, loftiness, boastfulness; persecutors of the good, hating truth, loving a lie, not knowing a reward for righteousness, not cleaving to good nor to righteous judgment, watching not for that which is good, but for that which is evil; from whom meekness and endurance are far, loving vanities, pursuing requital, not pitying a poor man, not labouring for the afflicted, not knowing Him that made them, murderers of children, destroyers of the handiwork of God, turning away from him that is in want, afflicting him that is distressed, advocates of the rich, lawless judges of the poor, utter sinners. Be delivered, children, from all these.

Chapter 6. Against False Teachers, and Food Offered to Idols

See that no one cause you to err from this way of the Teaching, since apart from God it teaches you. For if you are able to bear all the yoke of the Lord, you will be perfect; but if you are not able, what you are able that do. And concerning food, bear what you are able; but against that which is sacrificed to idols be exceedingly on your guard; for it is the service of dead gods.

Chapter 7. Concerning Baptism

And concerning baptism, baptize this way: Having first said all these things, baptize into the name of the Father, and of the Son, and of the Holy Spirit, Matthew 28:19 in living water. But if you have not living water, baptize into other water; and if you can not in cold, in warm. But if you have not either, pour out water thrice upon the head into the name of Father and Son and Holy Spirit. But before the baptism let the baptizer fast, and the baptized, and whatever others can; but you shall order the baptized to fast one or two days before.

Chapter 8. Concerning Fasting and Prayer (the Lord's Prayer)

But let not your fasts be with the hypocrites; Matthew 6:16 for they fast on the second and fifth day of the week; but fast on the fourth day and the Preparation (Friday). Neither pray as the hypocrites; but as the Lord commanded in His Gospel, thus pray: Our Father who art in heaven, hallowed be Your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us today our daily (needful) bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but deliver us from the evil one (or, evil); for Yours is the power and the glory forever. Thrice in the day thus pray.

Chapter 9. The Thanksgiving (Eucharist)

Now concerning the Thanksgiving (Eucharist), thus give thanks. First, concerning the cup: We thank you, our Father, for the holy vine of David Your servant, which You made known to us through Jesus Your Servant; to You be the glory forever. And concerning the broken bread: We thank You, our Father, for the life and knowledge which You made known to us through Jesus Your Servant; to You be the glory forever. Even as this broken bread was scattered over the hills, and was gathered together and became one, so let Your Church be gathered together from the ends of the earth into Your kingdom; for Yours is the glory and the power through Jesus Christ forever. But let no one eat or drink of your Thanksgiving (Eucharist), but they who have been baptized into the name of the Lord; for concerning this also the Lord has said, Give not that which is holy to the dogs. Matthew 7:6

Chapter 10. Prayer After Communion

But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire.

Chapter 11. Concerning Teachers, Apostles, and Prophets

Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, according to the decree of the Gospel, thus do. Let every apostle that comes to you be received as the Lord. But he shall not remain except one day; but if there be need, also the next; but if he remain three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges; but if he ask money, he is a false prophet. And every prophet that speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one that speaks in the Spirit is a prophet; but only if he hold the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit eats not from it, except indeed he be a false prophet; and every prophet who teaches the truth, if he do not what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him; but if he says to you to give for others' sake who are in need, let no one judge him.

Chapter 12. Reception of Christians

But let every one that comes in the name of the Lord be received, and afterward you shall prove and know him; for you shall have understanding right and left. If he who comes is a wayfarer, assist him as far as you are able; but he shall not remain with you, except for two or three days, if need be. But if he wills to abide with you, being an artisan, let him work and eat; 2 Thessalonians 3:10 but if he has no trade, according to your understanding see to it that, as a Christian, he shall not live with you idle. But if he wills not to do, he is a Christ-monger. Watch that you keep aloof from such.

Chapter 13. Support of Prophets

But every true prophet that wills to abide among you is worthy of his support. So also a true teacher is himself worthy, as the workman, of his support. Matthew 10:10; cf. Luke 10:7 Every first-fruit, therefore, of the products of wine-press and threshing-floor, of oxen and of sheep, you shall take and give to the prophets, for they are your high priests. But if you have not a prophet, give it to the poor. If you make a batch of dough, take the first-fruit and give according to the commandment. So also when you open a jar of wine or of oil, take the first-fruit and give it to the prophets; and of money (silver) and clothing and every possession, take the first-fruit, as it may seem good to you, and give according to the commandment.

Chapter 14. Christian Assembly on the Lord's Day

But every Lord's day gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. For this is that which was spoken by the Lord: In every place and time offer to me a pure sacrifice; for I am a great King, says the Lord, and my name is wonderful among the nations.

Chapter 15. Bishops and Deacons; Christian Reproof

Therefore, appoint for yourselves bishops and deacons worthy of the Lord, men meek, and not lovers of money, 1 Timothy 3:4 and truthful and proven; for they also render to you the service of prophets and teachers. Despise them not therefore, for they are your honoured ones, together with the prophets and teachers. And reprove one another, not in anger, but in peace, as you have it in the Gospel; Matthew 18:15-17 but to every one that acts amiss against another, let no one speak, nor let him hear anything from you until he repents. But your prayers and alms and all your deeds so do, as you have it in the Gospel of our Lord.

Chapter 16. Watchfulness; The Coming of the Lord

Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord comes. Matthew 24:42 But often shall you come together, seeking the things which are befitting to your souls: for the whole time of your faith will not profit you, if you be not made perfect in the last time. For in the last days false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate; Matthew 24:11-12 for when lawlessness increases, they shall hate and persecute and betray one another, Matthew 24:10 and then shall appear the world-deceiver as the Son of God, and shall do signs and wonders, and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since the beginning. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but they that endure in their faith shall be saved from under the curse itself. And then shall appear the signs of the truth; first, the sign of an outspreading in heaven; then the sign of the sound of the trumpet; and the third, the resurrection of the dead; yet not of all, but as it is said: The Lord shall come and all His saints with Him. Then shall the world see the Lord coming upon the clouds of heaven.








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Saturday, October 03, 2015

OCT 3, Transitus; Oct 4 - SAINT FRANCIS OF ASSISI --- Sept 17, Stigmata --- & --- Song of St Francis




THE STIGMATA OF SAINT FRANCIS - SEPTEMBER 17 

From the writings of St Bonaventure.




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17 ta' Settembru
Festa ta' Missierna San Franġisk
fl-Għoti tal-Pjagi Mqaddsa.

Bi hsebijietu merfugfiin Lejn Kristu li bata ghalina, fis-sajf tas-sena 1224, San Frangisk ingabar fis-skiet tal-kunvent li kien fuq il-gholja La Verna. Il-qaddis kien jghakkes il-gisem tieghu billi, matul is-sena, isum ir-randan ghal seba' darbiet. Fuq dik il-gholja, hu kien qieghed isum ir-randan li kien jaghmel f'gieh l-Arkanglu San Mikiel. Lejn il-festa ta' l-ezaltazzjoni tas-Salib, li tahbat fl-14 ta' Settembru, waqt li kien fuq dik l-gholja fi granet ta' sawm u f'meditazzjoni fuq il-passjoni ta' Kristu, il-Mulej Gesù deherlu b'sitt igwienah, bhal serafin, maqtugh fl-ajru u b'dirghajh miftuhin, bir-riglejn ma' xulxin, u msallab ma' salib. Mill-gwienah, tnejn kienu weqfin fuq ir-ras, tnejn mifruxin ghattitjir, u tnejn jiksu l-gisem kollu. Imbaghad, waqt li kien mitluf f'estasi ta' mhabba, fl-idejn, fir-riglejn, u fil-genb ta' Frangisku bdew jidhru l-pjagi ta' l-istess Kristu msallab. L-idejn u r-riglejn dehru minfudin b'imsiemer li kellhom bhal ras tonda u sewda fuq iz-zewg nahat; kienu ppuntati u milwijin sabiex ma jinqalghux. L-imsiemer kienu tal-laham stess, imma mahrugin 'il barra. Il-genb lemini wkoll deher bhallikieku minfud minn lanza, u kien jaghti fl-ahmar ghall-gerha li kellu; ta' sikwit, il-gerha kienet tnixxi d-demm, u lbiesu kien jiccappaslu. Minn dak il-waqt, il-qaddis Frangisku, li sa minn tant zmien kien jarawh bhal Kristu iehor, gie trasfigurat fi xbiha hajja tal-Mulej anki fl-istess gisem tieghu.

mill-Facebook - Parroċċa Marija Addolorata, San Pawl il-Baħar - 16 ta' Settembru 2017




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St Francis of Assisi: Go and Rebuild my Church HD




Talb u tifħir ’l Alla
Int qaddis, waħdek Mulej Alla, li tagħmel ħwejjeġ ta’ l-għaġeb.
Int qawwi.
Int kbir.
Int l-aktar għoli.
Int Sultan li tista’ kollox, Missier qaddis, sultan tas-sema u ta’ l-art.
Int Mulej, Alla wieħed fi tliet Persuni, int kull tjubija.
Int it-tjieba, kull tjieba, fuq kull tjieba, Mulej Alla, ħaj u veru.
Int għerf.
Int umiltà.
Int sabar.
Int kenn.
Int is-sliem.
Int hena u ferħ.
Int il-ħaqq u l-qies.
Int il-għana li jegħleb kull ħtieġa.
Int is-sbuħija.
Int ta’ qalb ħelwa.
Int li tieqaf magħna.
Int li tgħasses fuqna u tidħol għalina.
Int il-qawwa.
Int is-serħan tal-qalb.
Int it-tama tagħna.
Int il-fidi tagħna.
Int il-għaxqa kbira tagħna.
Int il-ħajja ta’ bla tmiem, kbir u ta’ l-għaġeb.
Mulej, Alla li tista’ kollox, Feddej ta’ ħniena.
San Franġisk ta’ Assisi



L-Għanja tal-ħlejjaq


Twajjeb Mulej, int l-ogħla, tista’ kollox,

għalik huma t-tifħir, is-sebħ, il-ġieħ, u kemm hawn barka.

Jixirqu lilek biss, ja l-aktar Għoli,

u l-ebda bniedem ma jistħoqqlu jlissen ismek.


Mulejja, tkun imfaħħar mal-ħlejjaq kollha tiegħek

u l-aktar m’oħtna x-xemx

li biha jibda l-jum u jroxx id-dawl.

Għax hi sabiħa u tħeġġeġ bl-isfa dija:

ix-xbiha tiegħek, l-aktar Għoli, naraw fiha.


Mulejja, tkun imfaħħar f’ħuna l-qamar u l-kwiekeb:
għamilthom sinjal fis-smewwiet, leqqiena, għonja, u sbejħa.
Mulejja, tkun imfaħħar f’ħuna r-riħ,
fiż-żiffa u fl-isħab, fil-bnazzi, f’kull tibdil,
li minnu inti tgħajjex kull maħluq.
Mulejja, tkun imfaħħar f’ħuna l-ilma
li hu meħtieġ qatigħ, irżin, ta’ siwi, u safi.
Mulejja, tkun imfaħħar f’ħuna n-nar,
li bih iddawwal id-dlamijiet tal-lejl,
hu sbejjaħ, kollu ħajja, sħiħ, u qawwi.
Mulejja, tkun imfaħħar f’oħtna u ommna l-art
għax minnha l-għixien, u hi tmexxina,
u tagħti frott kull bixra, ward bl-ilwien u ħxejjex.
Mulejja, tkun imfaħħar f’dawk li jaħfru għal imħabbtek
u f’dawk li jġarrbu l-mard u l-hemm bla lewma.
Imbierka dawk li jilqgħu kollox b’ħajr u sliem,
għax minnek, l-aktar Għoli, jieħdu l-ħlas.
Mulejja, tkun imfaħħar f’oħtna l-mewt tal-ġisem,
li minnha ebda ħaj ma jista’ jaħrab:
ħażin għal dawk li jmutu fid-dnubiet il-mejta;
imbierka dawk li ssibhom fir-rieda mqaddsa tiegħek,
għax il-mewt l-oħra ma tagħmlilhomx deni.
Faħħru, bierku lil Mulejja u żżuh ħajr,
u bla kburija xejn, aqduh ilkoll.
San Franġisk ta’ Assisi
Mulej, agħmilni strument tal-paċi tiegħek
Mulej, agħmilni strument tal-paċi tiegħek:
fejn hemm il-mibegħda, ħallini nħeġġeġ l-imħabba;
fejn hemm il-ħtija, ħallini nferrex il-maħfra;
fejn hemm id-dubju, ħallini ndaħħal il-fidi;
fejn hemm il-qtigħ il-qalb, ħallini nqawwi t-tama;
fejn hemm id-dlam, ħallini nkebbes id-dawl;
fejn hemm in-niket, ħallini nxerred il-ferħ.
Mgħallem divin, la tħallix:
li iżjed infittex li nkun imfarraġ, milli nfarraġ jien;
li iżjed jifhimni ħaddieħor, milli nifhem lil ħaddieħor jien;
li iżjed inkun maħbub, milli nħobb jien.
Għaliex meta nagħtu, aħna naqilgħu;
meta naħfru, aħna niġu maħfura;
meta mmutu, nerġgħu nitwieldu għall-ħajja ta’ dejjem.
San Franġisk ta’ Assisi



Talba fil-knejjes
Nadurawk,
sidna Ġesù Kristu,
(hawn u) fil-knejjes kollha tiegħek,
li jinsabu fid-dinja kollha,
u nberkuk,
għax bis-salib imqaddes tiegħek
fdejt id-dinja.
San Franġisk ta’ Assisi

http://www.laikos.org/ktejjeb_talb.htm





 
San Frangisk, Pittura ta' Giuseppe Cali meqjuma Fil-Knisja Marija Addolorata San Pawl il-Bahar

St. Francis of Assisi
  
La storia del saio di Francesco


SAN FRAĠISK TA’ ASSISI - Djaknu: 1182 – 1226
San Franġisk twieled f’Assisi fl-1182, meta missieru kien barra l-pajjiż.  Ommu semmietu Ġwanni.  Iżda meta missieru li kien kummerċjant għani tad-drappijiet ġie lura, sejjaħlu ”Franġisk” għal Franza li hu tant kien iħobb.
Franġisku tela’ jgawdi mis-suċċess ta’ missieru, u għalhekk kellu ikel, ilbies, divertiment u ħajja soċjali mill-aħjar.
Il-ġibda għall-avventura qanqlitu biex jieħu sehem fi gwerer li dak iż-żmien kienu jinqalgħu bejn l-ibliet u bejn ir-reġjuni ta’ l-Italja.
Darba waħda, fl-1205, kien sejjer biex jieħu sehem f’talja, iżda hekk kif wasal fi Spoleto marad, u ma setax ikompli fi triqtu.  Meta kien marid sama’ xi jgħidlu: ”Aqdi lill-Imgħallem u mhux lill-qaddej”.
Meta rritorna f’Assisi għamel bidla kbira fih, hekk li meta ltaqa ma’ lebbruż għannqu miegħu u tah karita’.  Beda jkun iktar miġbur u jitlob, iżur il-morda u jgħin lill-fqar.
Ġurnata waħda fl-1206, kien qed  jitlob quddiem kurċifiss fi knisja żgħira abbandunata fil-kampanja, ta’ San Damjan, u sama’ leħen jgħidlu: ”Franġisku, sewwi l-Knisja tiegħi li qed tiġġarraf”.  Ma biegħ dak li kellu, u beda jiġbor biex isewwi l-ħsarat li kien hemm fi tliet knejjes żgħar, ta’ San Damjan, ta’ San Pietru u dik tal-Porzjunkola ddedikata lil Santa Marija ta’ l-Anġli.
Meta missieru rah jgħix f’dik il-ħajja sejjaħlu quddiem l-Isqof u nsista miegħu biex jibdel ħajtu inkella ma jkollux x’jaqsam iktar miegħu.  San Franġisk neħħa ħwejġu minn fuqu tahom lil missieru u qal: ” Sa issa sejjaħtlek missier; mil-lum ’il quddiem nibda ngħid ’Missierna li inti fis-smewwiet.”
Fl-1208, meta kien fil-knisja ta’ Santa Marija ta’ l-Anġli sama’ l-qari tal-Vanġelu (Mt. 10:7-10) u ħass li dawk il-kelmiet kienu għalih.  Mar libes ċoqqa griża fqira li rabat b’ħabel ma’ qaddu u beda jimxi ħafi.
Xi żgħażagħ bdew jingħaqdu miegħu biex jgħixu l-istess ħajja li kien qed jgħix hu, u fl-1209, meta kienu tnax ħadhom Ruma, u l-Papa Innoċenzu III tahom l-approvazzjoni tiegħu.  Hekk beda l-Ordni tiegħu tal-”Fati Minori”.
Fl-1212, bil-għajnuna ta’ Santa Klara waqqaf it-tieni Ordni li kien dak tas-sorijiet li ġew imsejjħa Klarissi.
Fl-1219, bagħat l-ewwel missjunarji f’Tunes u l-Marokk.  Hu mar fl-Art Imqaddsa u fl-Eġittu fejn ippriedka lis-Sultan ta’ l-Eġittu Malek al-Kamil bla ma rnexxielu jikkonvertih.
Fl-1220 raġa’ lura l-Italja, u meta kien Firenze waqqaf it-Tielet Ordni tal-Penitenti, it-Terzjarji Franġiskani.
Fl-24 ta’ Diċembru 1223 laqqa’ xi nies u għamel presepju ħaj li għalkemm ma kienx l-ewwel presepju li sar, iżda b’hekk San Franġisk qanqal l-imħabba tan-nies lejn il-presepju.
Fil-festa tas-Salib, ta’ Settembru 1224. daħal f’estasi waqt li kien qed jimmedita fuq il-passjoni u t-tbaqtija ta’ Kristu, u rċieva l-pjagi ta’ Ġesù magħrufa bħala l-istigmata.
San Franġisk li minħabba l-mard kien kważi tilef id-dawl ta’ għajnejh, miet meta kellu biss qrib il-45 sena, fit-3 ta’ Ottubru 1226, filgħaxija, waqt li kienet qed tinqara l-ġrajja tal-Passjoni ta’ Ġesù mill-Vanġelu ta’ San Ġwann.  San Franġisk imqanqal mill-umilta’ tiegħu qatt ma aċċetta li jsir saċerdot.
Il-Papa Benedittu XV ipproklamah: ”L-iktar xbieha perfetta ta’ Ġesù li qatt għexet”.
Ħsieb
San Franġisk ma kienx ta’ l-idea li l-Insara jirbħu lil Musulmani bis-suldati, bil-gwerer u bil-ġlied, iżda bil-messaġġiera tal-paċi, bil-missjunarji.  Filfatt hu mhux biss bagħat l-ewwel missjunarji fl-artijiet Musulmani, iżda hu stess mar ukoll.  Fil-konfronti li jkollna ma’ l-oħrajn kif inġibu ruħna?  Bil-ġlied, bil-vjolenza, jew bid-djalogu u l-ftehim?
  



SAN FRANĠISK TA' ASSISI   ---   SAINT FRANCIS OF ASSISI

FRANCISCAN CONVENTUALS - B'KARA, MALTA 


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Song of St Francis

Sunlight, moon glow, bright stars
God, my God what an artist You are
The sky, the earth, the sea
How could You notice me

Father, I am too small
To be seen on Your canvas at all
An incidental speck
A grain of dust and yet
You love me
You love me
As if I were the only one to love

You have lavished on me
All Your kindness so unsparingly
My honour, wealth, and skills
Are worthlessness yet still
You love me
You love me
As if I were the only one to love.

How can You see me, how can You hear me?
How can You feel, how can You reach
How can You touch, how can You love me?

You love me
As if I were the only one to love !
 



Sung by Luke Garrett


Song of St Francis - a prayer for healing (With Lyrics)















Kalendarju Frangiskan 
Solennitajiet, Festi u Tifkiriet
tal-Qaddisin u l-Beati Frangiskani 
http://www.sanfrangisk.com/06qaddisin/qad01-kalendarju.htm



Francis: The saint and the Pope  






video published on October 9, 2022 --- 
Reopened after 800 years, the door of the Spogliazione, where St. Francis of Assisi renounced his possessions and stripped himself of his clothes. Thus began the great story of Franciscanism for a new Church.




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Transitus of St. Francis - October 3

Tonight we commemorate the transition of St. Francis of Assisi from his earthly life to his heavenly life.  Franciscans of all the orders gather world-wide for this deeply moving ceremony.

Saint Francis Of Assisi Painting -
The Death Of Saint Francis Of Assisi
by Jose Camaron




TRANSITUS OF ST FRANCIS OF ASSISI -
José Benlliure y Gil

3 TA’ OTTUBRU
TRANSTU TA’ SAN FRANĠISK MISSIERNA

Fl-Ordni Franġiskan kollu hemm tradizzjoni li kull sena fit-3 ta’ Ottubru filgħaxija, il-komunitajiet Franġiskani jiltaqgħu fil-knejjes u fil-kappelel tal-kunventi tagħhom biex ifakkru l-mewt ta’ Missierhom San Franġisk jew kif inhu aktar magħruf it-Transtu (il-passaġġ) tiegħu minn did-dinja għal għand il-Missier. Meta dan it-Transtu jsir f’xi Parroċċa jew knisja Franġiskana għall-funzjoni jkunu mistiedna wkoll in-nies u d-devoti tal-qaddis. San Franġisk iltaqa’ ma’ oħtna l-mewt fuq il-qiegħa tal-art fil-knisja tal-Porziuncola, barra l-belt ta’ Assisi. Kien fil-ħin tal-Għasar nhar is-Sibt, 3 ta’ Ottubru 1226. L-għada il-Ħadd sar il-funeral u l-ġisem ta’ Franġisku ttieħed bil-purċissjoni l-ewwel lejn il-Knisja ta’ San Damjan biex Klara u s-sorijiet tagħha jsellmu għall-aħħar darba lil Franġisku u mbagħad lejn il-knisja ta’ San Ġorġ Martri, fejn dam midfun għal kważi erba’ snin sakemm tlestiet il-Bażilka biex tilqa l-fdalijiet tiegħu.


(mill-Facebook, 2 ta' Ottubru 2017) https://www.facebook.com/ParroccaMarijaAddolorataSanPawlIlBahar/





The Transitus of St Francis of Assisi October 3rd













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PROPER GOSPEL on both OCTOBER 3rd and OCTOBER 4th

 




- OCTOBER 3 - THE TRANSITUS OF SAINT FRANCIS OF ASSISI
- OCTOBER 4 - SAINT FRANCIS OF ASSISI, Franciscan Feast


Evanġelju
Jiena ta’ qalb ħelwa u umli.
Mt 11, 25-30

Qari mill-Evanġelju skont San Mattew

[Mt:11:25] F'dak iż-żmien Ġesù qabad u qal: "Nfaħħrek, Missier, Sid is-sema u l-art, għax inti dawn il-ħwejjeġ ħbejthom lil min għandu l-għerf u d-dehen u wrejthom liċ-ċkejknin. [Mt:11:26] Iva, Missier, għax lilek hekk għoġbok. [Mt:11:27] "Kollox kien mogħti lili minn Missieri, u ħadd ma jagħraf lill-Iben jekk mhux il-Missier, kif ħadd ma jagħraf lill-Missier jekk mhux l-Iben u dak li lilu l-Iben irid jgħarrafhulu.

[Mt:11:28] "Ejjew għandi, intom ilkoll li tinsabu mħabbtin u mtaqqlin, u jiena nserraħkom. [Mt:11:29] Ħudu fuqkom il-madmad tiegħi u tgħallmu minni, għaliex jiena ta' qalb ħelwa u umli, u intom issibu l-mistrieħ għal ruħkom. [Mt:11:30] Għax il-madmad tiegħi ħelu u t-toqol tiegħi ħafif."

Il-Kelma tal-Mulej
R/. Tifħir lilek Kristu.

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The actual tunic worn by St Francis of Assisi
 
It-tunika li ntlibset minn San Franġisk t'Assisi


 

Scientific testing appears to prove that a garment found in Cortona, Italy, belonged to the saint.
St Francis is one of the most popular Catholic holy men of all time. His community, the Order of the Friars Minor, commonly known as Franciscans, are easily spotted in their hooded robes with rope belts and sandals, and as a mendicant (begging) order, their vow of poverty is hardcore.
As with many of the most venerated saints, there is no shortage of churches that wish to bring their congregations closer to St Francis by acquiring his holy relics. There are four churches that have preserved tunics which are believed to have been worn by St Francis, but after a round of scientific testing, conducted in 2007, this number has been reduced to three. However, scientific testing suggests one of these is the real deal.
A team of physicists from the Italian Institute for Nuclear Physics (INFN) in Florence, subjected fibers from two tunics reputedly worn by the Little Poor Man of Assisi to radiocarbon dating. The first came from the Church of St Francis in Cortona, Italy, and the second from the Basilica of Santa Croce, in Florence.
Jeanna Bryner, from Live Sicence, reports that the garment from Santa Croce was found to have been made between the late 13th and late 14th centuries. As Saint Francis is known to have died in 1226, it was determined that this tunic could not have been worn by St Francis himself.
The tunic from Cortona, however, was dated between 1155 and 1225, firmly within the saint’s lifetime. It is believed that this tunic was brought to Cortona by St Francis’ successor, Friar Elias, along with two other relics attributed to the saint: an embroidered cushion and a book of the Gospels.
There has been no scientific testing performed on the other two tunics said to have been worn by St Francis. These two relics remain preserved in the city of Assisi, St Francis’ hometown, and in the Sanctuary of La Verna in Tuscany.
 
Source: Aleteia
 

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