blank'/> SHARING CATHOLIC TRUTH: THURSDAY - SUNDAY SOLEMNITY OF CORPUS CHRISTI - The Body and Blood of Christ, Our God - Holy Mass and Procession - Vatican 2016 --- & --- Gospel Year A, B and C

Thursday, June 19, 2014

THURSDAY - SUNDAY SOLEMNITY OF CORPUS CHRISTI - The Body and Blood of Christ, Our God - Holy Mass and Procession - Vatican 2016 --- & --- Gospel Year A, B and C

Corpus Christi 2016 - Carmelitas Samaritanas del Corazón de Jesús



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NADURAWK JA ĦOBŻ TAS-SEMA - We adore You, O Bread from Heaven


Talba li għallem l-Anġlu tal-Paċi fl-Ewwel Dehra lil Luċija, Ġjaċinta u Franġisku ġewwa Fatima, fl-1916
"Alla tiegħi, jiena nemmen fik, jiena nadurak, nittama' fik u nħobbok! Nitolbok maħfra għal dawk li ma jemmnux fik, ma jadurawkx, ma jittamawx fik u ma jħobbukx."...

Prayer taught by the Angel of Peace on his first apparition to Lucia, Jacinta and Francisco at Fatima, in 1916
"My God, I believe, I adore, I hope, and I love You. I ask pardon for those who do not believe, do not adore, do not hope, and do not  love You"...


Prayer that Our Lady of Fatima taught to Lucia, Jacinta and Francisco in 1917
"Oh, Holy Trinity, we adore You. My God, my God, I love You in the Blessed Sacrament."

Talba li għallmet il-Madonna lil Luċija, l- Ġaċinta u l-Franġisku ġewwa Fatima fl-1917
"O Trinità Qaddisa, aħna nadurawk. Alla tiegħi, Alla tiegħi, Inħobbok fis-Sagrament Imqaddes.



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GOD gave us everything: He gave us Himself; He gives us Himself whole in the Holy Eucharist - to be crushed, to be eaten in our mouth; to flow in our veins; to be with us, to strengthen us.
Who loves you, likes to be with you all the time - and who else on earth loves you unconditionally, even if you abandon him, if not God who created you, who died for your sins and who always welcomes you back, whatever your mistakes, your pride, your crime, your folly...for He is only LOVE

Celebrazione Corpus Domini 26.05.2016

Mass for the Solemn Feast of Corpus Christi 2016.05.26
May 26, 2016, Thursday -- The Pope's Homily on the Feast of Corpus Christi
Pope Francis Remembers What Jesus Did, And What He Asks...
"Jesus was broken; he is broken for us. And he asks us to give ourselves, to break ourselves, as it were, for others." Pope Francis, today in Rome, in his homily for the Feast of Corpus Christi
"We think also of all the saints — famous or anonymous — who have 'broken' themselves, their own life, in order to 'give something to eat' to their brothers and sisters." —Pope Francis, Ibid.
"How many mothers, how many fathers, together with the slices of bread they provide each day on the tables of their homes, have broken their hearts to let their children grow, and grow well!" —Pope Francis, Ibid.
"Where do they find the strength to do this? It is in the Eucharist: in the power of the Risen Lord’s love, who today too breaks bread for us and repeats: 'Do this in remembrance of me.'" —Pope Francis, Ibid.

Pope Francis this afternoon celebrated Mass for the Feast of Corpus Christi at the Basilica of St. John Lateran, on the opposite side of Rome from the Vatican
He then processed with the Most Holy Sacrament, riding in the Popemobile, along via Merulana to the Basilica of St. Mary Major, as is traditional, to honor the Sacrament of the Eucharist publicly.
Here is a video on Rome Reports which you can scroll through to see the size of the crowd which closed one of Rome's busiest streets.

In Rome, then, there are still processions in public thoroughfares which can impact the entire life of the city.
During the Mass at St. John Lateran, the Pope gave a homily on the Eucharist.
The Mass was celebrated on the front steps of Rome's Cathedral Basilica, St. John Lateran — the See of the Bishop of Rome. (This is where the Pope's lived during most of the Middle Ages; they only went to the Vatican to live after the return from the "Avignon Captivity" during the 1300s.)
Below, please find the full text of the Holy Father's prepared remarks, in their official English translation.


"Do this in remembrance of me" (1 Cor 11 :24-25)
Complete Text of the Homily of Pope Francis for the Feast of Corpus Christi, Celebrated Today in Rome
May 26, 2016
By Pope Francis
(Pope Francis with the Most Holy Sacrament)

Twice the Apostle Paul, writing to the community in Corinth, recalls this command of Jesus in his account of the institution of the Eucharist.
It is the oldest testimony we have to the words of Christ at the Last Supper.

“Do this.” 
That is, take bread, give thanks and break it; take the chalice, give thanks, and share it.
Jesus gives the command to repeat this action by which he instituted the memorial of his own Pasch, and in so doing gives us his Body and his Blood. 
This action reaches us today: it is the “doing” of the Eucharist which always has Jesus as its subject, but which is made real through our poor hands anointed by the Holy Spirit.

“Do this.” 
Jesus on a previous occasion asked his disciples to “do” what was so clear to him, in obedience to the will of the Father. 
In the Gospel passage that we have just heard, Jesus says to the disciples in front of the tired and hungry crowds: “Give them something to eat yourselves” (Lk 9:13). 
Indeed, it is Jesus who blesses and breaks the loaves and provides sufficient food to satisfy the whole crowd, but it is the disciples who offer the five loaves and two fish. 
Jesus wanted it this way: that, instead of sending the crowd away, the disciples would put at his disposal what little they had. 
And there is another gesture: the pieces of bread, broken by the holy and venerable hands of Our Lord, pass into the poor hands of the disciples, who distribute these to the people. 
This too is the disciples “doing” with Jesus; with him they are able to “give them something to eat.”
Clearly this miracle was not intended merely to satisfy hunger for a day, but rather it signals what Christ wants to accomplish for the salvation of all mankind, giving his own flesh and blood (cf. Jn 6:48-58). 
And yet this needs always to happen through those two small actions: offering the few loaves and fish which we have; receiving the bread broken by the hands of Jesus and giving it to all.

Breaking: this is the other word explaining the meaning of those words: “Do this in remembrance of me.”
Jesus was broken; he is broken for us. 
And he asks us to give ourselves, to break ourselves, as it were, for others.
This “breaking bread” became the icon, the sign for recognizing Christ and Christians. 
We think of Emmaus: they knew him “in the breaking of the bread” (Lk 24:35). 
We recall the first community of Jerusalem: “They held steadfastly… to the breaking of the bread” (Acts 2:42). 
From the outset it is the Eucharist which becomes the centre and pattern of the life of the Church. 
But we think also of all the saints — famous or anonymous — who have “broken” themselves, their own life, in order to “give something to eat” to their brothers and sisters. 
How many mothers, how many fathers, together with the slices of bread they provide each day on the tables of their homes, have broken their hearts to let their children grow, and grow well! 
How many Christians, as responsible citizens, have broken their own lives to defend the dignity of all, especially the poorest, the marginalized and those discriminated! 
Where do they find the strength to do this? 
It is in the Eucharist:  in the power of the Risen Lord’s love, who today too breaks bread for us and repeats: “Do this in remembrance of me.”

May this action of the Eucharistic procession, which we will carry out shortly, respond to Jesus’ command. 
An action to commemorate him; an action to give food to the crowds of today; an act to break open our faith and our lives as a sign of Christ’s love for this city and for the whole world.

Here is another Homily for Corpus Christi, which I found posted on the internet.
It was preached a year ago, in 2015, by Father Kyle Doustou (photo) who lives in the small town of Caribou in the northern countryside of Maine, in the United States, near Canada, where he is the young pastor of a small parish.
Here is the text:

Feast of Corpus Christi, June 7, 2015

By The Reverend Kyle L. Doustou
(Here below, another photo of Father Doustou at the moment of his ordination as a priest on May 30, 2014, when he became, at age 26, the youngest priest in the diocese of Portland, Maine. He graduated from the Catholic University of America in 2007)

There is a story that I would like to share with you that comes from the 13th century…a story about a saint, a non-believer, and the Eucharist.
Saint Anthony of Padua, while on his travels, happened upon the small coastal town of Rimini, not far from San Marino.
Saint Anthony had already gained for himself the reputation throughout Italy of being a fearless and effective defender of the faith – both his friends and his enemies referred to him as the “Hammer of the Heretics” – and so upon arriving in Rimini it was not long before he met the acquaintance of a man named Bononillo.
Despite the prayers of the townspeople and the efforts of the local priests, Bononillo had fallen into obstinate heresy: he denied the miracle of the Eucharist, refusing to believe that Jesus Christ was truly present in the Blessed Sacrament, Body, Blood, Soul, and Divinity.
The townspeople urged Saint Anthony to speak to Bononillo, which he graciously did. For hours the saint and the heretic argued back and forth, but to no avail…
Saint Anthony knew he was not getting through to Bononillo and so he decided to change his tactic. He made a wager with him: if he could get Bononillo’s mule, who had the reputation of being as stubborn as his master, to kneel down before the Blessed Sacrament, then he would give up his heresy and believe in the Eucharist.
Bononillo agreed, but only on one condition: for two days the mule would not be fed and then, on the third day, it would be led to the public square.
On one side of the square, there would be a heaping pile of fresh feed, and on the other side of the square there would stand Saint Anthony with the Blessed Sacrament.
Both agreed to the terms.
For the next two days, Bononillo starved his mule, whereas Saint Anthony himself feasted upon the Eucharist and immersed himself in prayer.
When the day arrived for the strange contest, Bononillo proudly and haughtily brought his mule into the public square.
He unleashed the harness and let the mule free.
To Bononillo’s absolute astonishment, the hungry mule paid no attention to the pile of feed and immediately went towards Saint Anthony, knelt before the Blessed Sacrament, and bowed its head.
Bononillo was so overcome with emotion and contrition that he joined his mule, fell on his knees, and professed true belief in the Eucharist.

The Eucharist. The Most Blessed Sacrament. The living and substantial presence of Christ under the appearance of bread and wine. The true Body and Blood of the Lord.
This Mystery is at the heart of the Christian life, and yet the significance of this Mystery is so often lost, forgotten about, or even denied.
Despite our Lord’s own command to eat His Body and to drink His Blood… despite His assurance that He would remain with us in this Sacrament until the end of time… despite the unchanging and robust preaching of the Church Fathers, the martyrs, and the Saints… the Eucharist is a difficult mystery to accept.
To believe, by faith, in things that we cannot see is hard enough… but to believe that what we see is not as it seems is even more difficult.
What tastes like bread, and looks like bread, and smells like bread, and feels like bread, we are taught, is not bread at all… it is the true, real, and substantial presence of the Divine Son of God.
We are asked to believe in a miracle that doesn’t just evade our senses, but contradicts them.
If only all of us were as lucky as Bononillo to receive such amazing proof, we might have an easier time believing.
But the words of our Lord to St. Thomas, who refused to believe in the resurrection until He could see and touch the risen Lord, should resound in our hearts today: “Have you come to believe because you have seen Me? Blessed are those who have not seen and have believed.”

Today is the Feast of Corpus Christi, a feast established in the 13th century to celebrate the great miracle of the Eucharist, to strengthen our belief in It, and to promote a greater sense of reverence and awe for It in our lives.
Throughout the world, beautiful processions with the Blessed Sacrament are winding through the streets, proclaiming to all that our God, hidden though He be, is truly present in this Sacrament of Sacraments.
These outward signs of devotion are important not only because they offer true worship to God Himself, but because they help us to inculcate true faith in what we cannot see.
Today we are invited to bask in this Mystery and to ask the Lord to increase with us a greater belief in His beautiful and enduring presence in the Holy Eucharist.
But if we are going to ask the Lord to do this for us, we must be willing to do our part. I would like to suggest some practical ways in which we can promote greater belief in and devotion to the Eucharist in our lives.

1.) Before entering or leaving the Church, or when passing by the tabernacle, genuflect on your right knee. If you cannot genuflect, bow profoundly. Don’t make it a quick or thoughtless gesture… like Bononillo’s mule, and eventually even Bononillo himself, incline yourself before the Lord, hidden in the tabernacle, and make this an intentional act of worship.

2.) Before receiving Holy Communion, make certain that you are in a state of grace. If you are aware of having committed even a single mortal sin, go to confession before receiving Communion. To receive Holy Communion in a state of mortal sin is to commit a sacrilege, akin, as the saint have said, to throwing the Eucharist into a pile of dung.

3.) When you come forward to receive the Eucharist, remember that this is not your right…it is a complete gift from the Lord made out of love for you. Receive His gift with humility and gratitude, giving to Him all your love in return.

4.) Consider your demeanor and posture when receiving Holy Communion. Make an act of reverence before receiving, or even kneel while receiving, to show your love and belief. Receiving Holy Communion on the tongue helps to preserve the reverential nature of the act. If you receive Communion in the hand, be ever mindful that you consume the Host reverently and that no particles are lost.

5.) Prepare yourself spiritually before receiving Communion. Fast and pray. When you come to church, don’t sit and talk to your friends…enter deeply into prayer and ask the Lord fill you with a great sense of anticipation. And after you have received, spend a few moments thanking God for His great gift.

6.) Learn about the Eucharist. Read the Scriptures, read the Church Fathers, read the Catechism, read the Saints. Let your heart be informed by your mind and your mind by your heart.

7.) And, most importantly, treat every reception of Holy Communion as if it were your first, as if it were your last, and as if it were your only.
(Here is a photo of Padre Pio receiving Holy Communion; Padre Pio died in 1968)

There is no greater gift that we have on the face of this earth than the gift of the Most Holy Eucharist.
Today, let us renew our love for this precious gift and ask the Lord to deepen our belief in It every day.
May the heart of Jesus, in the Most Blessed Sacrament, be praised, adored, and loved, with grateful affection, at every moment, in all the tabernacles of the world, even unto the end of time.

The Moynihan Letters are posted here.
Note: The Moynihan Letters go to over 20,000 people around the world. If you would like to subscribe, simply email me an email address, and I will add you to the list. Also, if you would like to subscribe to our print magazine, Inside the Vatican, please do so! It would support the old technology of print and paper, as well as these Moynihan Letters. Click here:
What is the glory of God?
"The glory of God is man alive; but the life of man is the vision of God." —St. Irenaeus of Lyons, in the territory of France, in his great work Against All Heresies, written c. 180 A.D.


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Quddiesa tal-Ġisem u Demm Imqaddes ta' Ġesu (Corpus Christi) - Streamed live on May 29, 2016


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The Gospel, Year A - Corpus Christi - Jn 6:51-58 -- Solemnity of the Most Holy Body and Blood of Christ

...[Ġw:6:51] Jiena hu l-ħobż il-ħaj, li niżel mis-sema. Jekk xi ħadd jiekol minn dan il-ħobż jgħix għal dejjem. U l-ħobż li jiena nagħti huwa ġismi għall-ħajja tad-dinja."
[Ġw:6:52] Fuq hekk il-Lhud tlewwmu bejniethom, u bdew jgħidu: "Kif jista' dan jagħtina ġismu biex nikluh?" [Ġw:6:53] Ġesù mela qalilhom: "Tassew tassew ngħidilkom, jekk ma tiklux il-ġisem ta' Bin il-bniedem u ma tixorbux demmu, ma jkollkomx il-ħajja fikom. [Ġw:6:54] Min jiekol ġismi u jixrob demmi għandu l-ħajja ta' dejjem, u jiena nqajjmu mill-imwiet fl-aħħar jum. [Ġw:6:55] Għax ġismi huwa tassew ikel, u demmi hu tassew xorb. [Ġw:6:56] Min jiekol ġismi u jixrob demmi jibqa' fija u jiena fih. [Ġw:6:57] Bħalma bagħatni l-Missier, li hu ħaj, u jiena ngħix b'Missieri, hekk ukoll min jiekol lili, hu wkoll jgħix bija. [Ġw:6:58] Dan huwa l-ħobż li niżel mis-sema; m'huwiex bħal dak li kielu missirijietkom u mietu; min jiekol dan il-ħobż jgħix għal dejjem."


The Gospel, Year B - Corpus Christi -- Mk 14:12-16. 22-26 -- Il-Ġisem u d-Demm ta' Kristu

Ġesù jagħmel l-ikla ta' l-Għid mad-dixxipli
(Mt 26,17-25 ; Lq 22, 7-14, 21-23)

[Mk:14:12] Fl-ewwel jum ta' l-Ażżmi, meta kienu jissagrifikaw il-ħaruf ta' l-Għid, id-dixxipli tiegħu qalulu: "Fejn tridna mmorru nħejju biex tiekol   l-ikla ta' l-Għid?" [Mk:14:13] Mbagħad hu bagħat tnejn mid-dixxipli tiegħu u qalilhom: "Morru l-belt, u tiltaqgħu ma' raġel iġorr ġarra ilma. Morru warajh, [Mk:14:14] u għidu lil sid id-dar ta' fejn tarawh dieħel, 'Qallek l-Imgħallem: Fejn hi l-kamra tiegħi li fiha nista' niekol l-ikla ta'  l-Għid mad-dixxipli tiegħi?' [Mk:14:15] U hu jurikom kamra kbira fuq, mgħammra u lesta. Ħejjulna hemmhekk." [Mk:14:16] U d-dixxipli marru u daħlu fil-belt, u sabu kollox kif kien qalilhom hu; u ħejjew l-ikla ta'  l-Għid.
It-twaqqif ta' l-Ewkaristija
(Mt 26, 26-29, Lq 22,15-20 ; 1 Kor 11, 23-25)

[Mk:14:22] Huma u jieklu, ħa l-ħobż f'idejh, qal il-barka, qasmu, newwilhulhom u qal: "Ħudu, dan hu ġismi." [Mk:14:23] Mbagħad ħa kalċi f'idejh, radd il-ħajr, u newwilhulhom, u lkoll xorbu minnu. [Mk:14:24] U qalilhom: "Dan huwa demmi, id-demm tal-patt, li jixxerred għal ħafna. [Mk:14:25] Tassew ngħidilkom, li ma nixrobx iżjed mill-frott tad-dielja sa dak in-nhar li nixrob inbid ġdid fis-Saltna ta' Alla."
Ġesù jħabbar iċ-ċaħda ta' Pietru
(Mt 26, 30-35 ; Lq 22, 31-34 ; Ġw 13, 36-38)

[Mk:14:26] Mbagħad kantaw is-salmi u ħarġu lejn l-Għolja taż-Żebbuġ.

The Gospel, Year C -- Corpus Christi -- Lk 9:11b-17 -- Tifkira Solenni tal-Ġisem u d-Demm ta' Kristu

[Lq:9:11b] ........................Hu laqagħhom u qagħad ikellimhom fuq is-Saltna ta' Alla, u fejjaq lil dawk li kienu jeħtieġu l-fejqan. [Lq:9:12] Il-jum kien wasal biex jintemm. Resqu lejh it-Tnax u qalulu: "Ibgħathom in-nies ħa jmorru fl-irħula u r-rziezet  tal-qrib biex isibu fejn jistrieħu u jieklu xi ħaġa, għax hawnhekk qegħdin f'post imwarrab." [Lq:9:13] Iżda hu qalilhom: "Agħtuhom intom x'jieklu." Qalulu: "Ma għandniex aktar minn ħames ħobżiet u żewġ ħutiet, jekk għallinqas ma mmorrux aħna stess nixtru l-ikel għal dawn in-nies kollha!" [Lq:9:14] Għax kien hemm madwar il-ħamest elef raġel. U qal lid-dixxipli tiegħu: "Qegħduhom bilqiegħda ħamsin ħamsin." [Lq:9:15] Hekk għamlu, u qiegħdu lil kulħadd bilqiegħda. [Lq:9:16] Mbagħad ħa l-ħames ħobżiet u ż-żewġ ħutiet, rafa' għajnejh lejn is-sema, berikhom u qasamhom, u tahom lid-dixxipli biex inewwluhom lin-nies. [Lq:9:17]  U kulħadd kiel u xaba' u l-bċejjeċ tal-ħobż li kien fadal ġabruhom fi tnax-il qoffa.



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