Jesus does not enter our home after we clear all disorders, BUT there will be order after He enters ... regardless of the sickness, problems, tragedies ...
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Cana, place of Jesus' first miracle -- https://youtu.be/06R9-XwtudY
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THE PRESENT REALITY ...
Church and Youth: change in approach suggested after Synod
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LENT 2019
The Pastoral Letter by the Bishops
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Dear Brothers and Sisters,
We are a nation that loves the home. Rightly so, for marvellous stories are woven within its four walls: stories of delightful families, stories of great generosity; incredible stories of parents sacrificing everything for their children, particularly when a child has special needs; stories of heroism in the face of a grave illness.
Then there are homes where stories have been written that you wish never occurred: (elderly) parents abandoned by their children; open wounds inflicted by domestic violence or abuse; or heartbreak caused by a failed marriage. There are persons who even had to move because gossiping by neighbours became unbearable. Then there are homes stricken by abject poverty. There are homes where death has trod and plucked the life that had only just started to bloom like a rose.
In such situations, we recommend Saint Peter’s words to the crippled beggar at the Temple gate: “In the name of Jesus Christ of Nazareth, stand up and walk!” (Acts 3:6). When we invite Jesus to enter our homes, his presence works wonders. This is what transpired when Jairus called Jesus to his home because his daughter was
seriously ill.
We are not surprised that there are people among us who think they are not worthy to receive Jesus in their homes. For there are many who assume that when Jesus walks in our street he passes us by! But the story of Zaccheus not only abundantly illustrates that Jesus also enters the home of the public sinner shunned by everyone, but he even invites himself in! Jesus does not enter because everything is in order, but rather order ensues once Jesus enters our dwelling! Christ died for us “while we still were sinners” (Rom 5:8). Hence Saint John writes, “we love because he first loved us” (1 Jn 4:19). Commenting on this passage, Saint Augustine says that Christ, beauteous in loveliness surpassing the sons of men, loved us when we were foul and unlovely.
To those who struggle to welcome Jesus in their home, we offer them this advice with love and humility: emulate the bride and bridegroom at Cana and do not be frightened to take Mary home. For wherever Mary goes, she takes Jesus with her. She helps us taste the goodness of the love that Christ has for everyone, but most especially for persons who are stunned to see their house “collapse” all around them.
The calamity that had nearly befallen the wedding party at Cana when the wine was running out, can also beset our homes when a serious crisis strikes: for example, when there is discord among siblings, when a parent loses employment, when a member of the family is stricken with drug addiction, when fidelity in marriage is dented, when the future of the family is on shaky ground, when religious practice dwindles down and thus it contributes to the collapse of the foundations of faith, and other challenges.
The serenity in our homes is put at risk when worrisome situations in the society we inhabit take hold and flourish, such as the erosion of trust in institutions, the lack of respect for human life from conception, poverty, destruction of the environment, corruption, and other issues.
It goes without saying that for us believers, the adverse issues afflicting our Church today, the siege mentality, the resistance to change as indicated by Pope Francis and scandalous examples, also find an echo in our homes.
In such disquieting situations, we need to listen to the crucified Jesus repeating the invitation he made to John while indicating him to Mary: “Here is your mother”, and like John we take Mary home. Mary, then, points to Jesus and tells us: “Do whatever he tells you” (Jn 2:5). Pope Francis says that Mary in our homes “is not an optional accessory”, but willed by Jesus himself.
In the home of Nazareth, there might have been instances where Mary and Joseph did not immediately understand each other. We can also imagine that there might have also been disagreements between the parents and their son as when he was los in Jerusalem. For such reasons, Mary understands families going through moments of tension owing to discord between couples or between parents and their children.
The home of Nazareth is also familiar with crises of faith, because we were told that Mary, as well as Joseph, were at first confused by God’s demands of them. Hence, Mary’s place is also in homes where the occupants are going through the dark night of faith and thus are struggling with God.
When Mary spent three months living in Elizabeth’s house, who knows the many tales she heard from the elderly couple who spent their lives berated by people’s gossip because they could not have children. Mary understands couples who are facing difficulties to start a family.
In the stillness of her home, Mary learnt the high price of her maternity when she was told many times that her son Jesus is “a glutton and a drunkard, a friend of tax collectors and sinners” (Mt 11:19), or when she overheard her neighbours declare that Jesus “has gone out of his mind” (Mk 3:21). In the light of these experiences, Mary understands parents whose children are slandered and insulted, and stands shoulder to shoulder with families tormented by illness and mental fatigue.
Mary, who accompanied her Son on the road to Calvary, knew full well of the betrayal of Judas, the denial of Peter, and the desertion of Jesus by his close friends and disciples. Thus she understands couples broken by betrayal and treachery.
Mary, who stood by the Cross, is close to families crucified by suffering.
Mary, who after the death of Jesus was behind closed doors with the Apostles in the Upper Room, comes to the aid of those who are, for one reason or another, housebound and cannot find the courage and hope in themselves to go forward.
Last Wednesday we celebrated the beginning of Lent. Throughout this season, with the help of the Word of God, prayer, penance and acts of mercy, we prepare ourselves for the great feast of Easter. Just like Jesus rose from the dead on that day and went to meet his disciples who were gathered together behind closed doors because they were afraid of the Jews, it is the greatest desire of our heart that this Easter Jesus enter and dwell in our homes. Just as Mary was present in the disciples’ home, let us not be fearful to take her with us, in our own homes, so that she will help us prepare for the visit of the Resurrected Christ.
We felt moved to put Mary front and centre before you today because this year we are commemorating the 400th anniversary of the painting of Our Lady of Ta’ Pinu. In 1883 Karmni Grima and Franġisk Portelli heard a voice coming from this very painting. On that day, Our Lady instructed Karmni to pray three Hail Marys in honour of the three days her body reposed in the tomb before she was assumed into Heaven body and soul. In other words, woven in the story of the National Sanctuary of Ta’ Pinu we find the events of the Easter of Christ and the Assumption of Mary. If this painting could speak, how many tales would it recount of the wonderful experiences of Easter that took place within the walls of so many of our homes! We are glad that the image of Our Lady of Ta’ Pinu is found in so many homes, for where there is Mary, there is Jesus. And where there is Jesus there is life that overcomes death, the grace that frees from sin, the hope that lifts sadness, forgiveness that binds the wounds of the brokenhearted, the joy that banishes sorrow, the peace that ends all hostilities. When we remember that the Rosary is the prayer most precious to Mary, a prayer that leads us to meditate on Jesus, we invite all our families to pray this beautiful prayer often.
We cordially impart our pastoral blessing.
✠ Charles J. Scicluna ✠ Mario Grech
Archbishop of Malta Bishop of Gozo
✠ Joseph Galea-Curmi
Auxiliary Bishop of Malta
http://
- Pastoral Letter for Lent 2019 -
Do not be afraid to take Mary home
==========================
L-Ittra Pastorali mill-Isqfijiet
Għeżież,
Aħna nies li nħobbu d‑dar. Dan bir‑raġun, għax bejn dawk l‑erba’ ħitan tad‑djar tagħna jintisġu stejjer meraviljużi: stejjer ta’ familji li fihom l‑għaxqa, stejjer ta’ ġenerożità kbira; stejjer li ma jitwemmnux meta tara ġenituri ssagrifikati għal uliedhom, speċjalment fejn ikun hemm xi wild bi ħtiġijiet speċjali; stejjer erojċi, bħal fejn hemm mard serju.
Imma mbagħad hemm djar fejn jinkitbu stejjer li tkun tixtieq li qatt ma seħħew, bħal fil‑każ ta’ ġenituri minsija minn uliedhom; bħal fejn hemm ġrieħi miftuħa minħabba l‑vjolenza domestika u l‑abbuż; jew bħal fejn hemm it‑tbatija li jġibu magħhom żwiġijiet imkissra. Hemm min saħansitra kellu jibdel daru għax ma setax jissaporti z‑zekzik tal‑ġirien. Hemm djar milquta sew mill‑faqar. Hemm djar fejn rifset il‑mewt u ħasdet ħajja li kienet għadha qed tiftaħ bħal warda.
F’ċirkustanzi bħal dawn aħna ntennulkom dak li San Pietru qal lill‑magħtub li kien ħdejn il‑bieb tat‑Tempju: “Fl‑isem ta’ Ġesù Kristu ta’ Nazaret, imxi!” (Atti 3:6). Meta nistiednu lil Ġesù jidħol fid‑dar tagħna, il‑preżenza tiegħu tagħmel il‑mirakli. Hekk ġara meta Ġajru sejjaħ lil Ġesù fid‑dar tiegħu għax bintu kienet marida serjament.
Ma narawhiex bi kbira li fostna jkun hemm min jaħseb li mhux den biżżejjed li Ġesù jidħol fid‑dar tiegħu. Hemm min jaħseb li meta Ġesù jgħaddi mit‑triq tagħna, jaqbiżna u jibqa’ għaddej! Imma l‑ġrajja ta’ Żakkew mhux biss turina li Ġesù jidħol ukoll fid‑dar ta’ midneb pubbliku mistkerrah minn kulħadd, imma li saħansitra Ġesù stess jistieden lilu nnifsu biex imur għandu. Ġesù ma jidħolx fid‑dar għax ikun hemm l‑ordni, imma jkun hemm l‑ordni fid‑dar wara li jidħol Ġesù! Kristu miet għalina meta aħna konna għadna midinbin (ara Rum 5:8). U kif jgħidilna San Ġwann, “aħna nħobbu, għax hu ħabbna l‑ewwel” (1 Ġw 4:19). Dwar dan, Santu Wistin jikkummenta li Kristu, li huwa l‑isbaħ fost ulied il‑bnedmin, miet għalina li konna koroh u mħawdin.
Lil dawk li jsibuha ftit bi tqila jilqgħu lil Ġesù d‑dar tagħhom, b’umiltà u mħabba nagħtuhom parir biex jagħmlu bħall‑għarajjes ta’ Kana: ma jibżgħux jieħdu għandhom lil Marija. Għax Marija tiġbed lil Ġesù warajha. Hija tgħinna nduqu t‑tjubija tal‑imħabba li Ġesù għandu lejn kulħadd, imma b’mod partikulari lejn dawk li ħabta u sabta jaraw id‑dar tagħhom ‘nieżla’.
Dak li kien ser jiġri f’Kana għax naqashom l‑inbid, fid‑djar tagħna jista’ jiġri meta tfaqqa’ xi kriżi serja, bħal meta l‑aħwa jiksruha ma’ xulxin, meta ġenitur isib ruħu bla xogħol, meta xi ħadd fil‑familja jiċċappas bid‑droga, meta tixxellef il‑fedeltà fiż‑żwieġ, meta l‑futur tal‑familja jiċċajpar, meta jibdew jitmermru l‑prattiċi reliġjużi u jċedu s‑sisien tal‑fidi, u sfidi oħra.
Is‑serenità fid‑djar tagħna tittiefes ukoll jekk fis‑soċjetà ta’ madwarna jkun hemm sitwazzjonijiet li jħassbuna, bħalma huwa t‑tnaqqir tal‑fiduċja fl‑istituzzjonijiet, in‑nuqqas ta’ rispett lejn il‑ħajja tal‑bniedem sa mill‑bidu nett tagħha fil‑ġuf, il‑faqar, il‑qerda tal‑ambjent, il‑korruzzjoni, u ħwejjeġ oħra.
Għalina li nemmnu, ma jistax jonqos li dawk l‑affarijiet negattivi fil‑Knisja, bħalma huma l‑għeluq, ir‑reżistenzi għat‑tiġdid indikat mill‑Papa Franġisku, u l‑eżempji ħżiena, ikollhom eku fid‑djar tagħna.
F’mumenti inkwetanti bħal dawn għandna bżonn nisimgħu lil Ġesù msallab itennilna l‑istedina li għamel lil Ġwanni filwaqt li wrieh lil Marija: “Hawn hi Ommok”, u bħal Ġwanni nieħdu lil Marija d‑dar tagħna. Min‑naħa tagħha, Marija toffrilna t‑tweġiba għax tindikalna lil Ġesù u tgħidilna: “Agħmlu kulma jgħidilkom hu” (Ġw 2:5). Kif josserva l‑Papa Franġisku, li aħna nilqgħu lil Marija f’darna huwa t‑testment ta’ Ġesù.
Fid‑dar ta’ Nazaret mhux biss kien hemm mumenti fejn Marija u Ġużeppi ma fehmux lil xulxin mill‑ewwel, imma wkoll nuqqas ta’ qbil bejn il‑ġenituri u binhom bħal meta ntilef f’Ġerusalemm. Għalhekk, Marija tifhem lil dawk il‑familji fejn hemm it‑tensjonijiet bejn il‑koppja jew bejn il‑ġenituri u l‑ulied.
Id‑dar ta’ Nazaret taf xi tfisser kriżi ta’ fidi, għax kemm Marija u kemm Ġużeppi jitħawdu quddiem dak li Alla jitlob minnhom. Għaldaqstant, Marija għandha postha anki fid‑djar ta’ dawk li għaddejjin mil‑lejl mudlam tal‑fidi u qed jissaraw ma’ Alla.
Meta Marija għaddiet tliet xhur fid‑dar ta’ Eliżabetta, min jaf kemm semgħet rakkonti ta’ din il‑koppja anzjana li għaddiet ħajjitha fl‑għajb tan‑nies għax ma kellhiex tfal. Marija għalhekk tifhem lil dawk il‑koppji li għandhom diffikultà biex jibdew jibnu l‑familja.
Fil‑ħemda ta’ darha Marija tgħallmet xi prezz għoli switilha l‑maternità tagħha, bħal meta kien jaslilha li n‑nies kienu jgħajru lil binha Ġesù li huwa “wikkiel, sakranazz, ħabib tal‑pubblikani u l‑midinbin” (Mt 11:19), jew meta semgħet lill‑qraba jgħidu li Ġesù kien “tilef moħħu” (Mk 3:21). Fid‑dawl ta’ din l‑esperjenza, Marija tifhem lil dawk il‑ġenituri li wliedhom huma kkalunnjati u mgħajra, u hija solidali ma’ dawk il‑familji fejn hemm il‑mard jew l‑għeja mentali.
Marija, li sieħbet lil Binha fit‑triq tal‑Kalvarju, kienet taf bit‑tradiment ta’ Ġuda, biċ‑ċaħdiet ta’ Pietru, bl‑abbandun tad‑dixxipli. Għalhekk hija tifhem lil dawk il‑koppji u familji mkissra b’xi tradiment.
Marija, li baqgħet wieqfa ħdejn is‑salib, hija qrib il‑familji msallbin.
Marija, li wara l‑mewt ta’ Ġesù kienet miġbura mal‑Appostli magħluqa fiċ‑Ċenaklu, illum tassisti lil dawk li għal xi raġuni jew oħra jinsabu magħluqa f’darhom u ma għandhomx il‑ħila joħorġu u jittamaw.
Nhar l‑Erbgħa bdejna r‑Randan, żmien li matulu, bis‑smigħ tal‑Kelma ta’ Alla, it‑talb, il‑penitenza u l‑karità, aħna nitħejjew għall‑Għid il‑Kbir. Kif dakinhar li Ġesù qam mill‑mewt huwa mar fid‑dar jiltaqa’ mad‑dixxipli li kienu flimkien imbeżżgħa mil‑Lhud u bil‑bibien magħluqa, hekk hija xewqa kbira tagħna li f’dan l‑Għid il‑Kbir Ġesù jiġi joqgħod magħna fid‑djar tagħna. Imma kif dakinhar fid‑dar tad‑dixxipli kien hemm Marija, hekk ukoll illum ejjew ma nibżgħux nieħdu lil Marija għandna, biex hi tgħinna nitħejjew għal din iż‑żjara ta’ Kristu Rxoxt.
Ħassejna li għandna nqiegħdu quddiemkom lil Marija għaliex din is‑sena qegħdin infakkru l‑400 anniversarju tal‑kwadru tal‑Madonna Ta’ Pinu li minnu fl‑1883 hi sejħet lil Karmni Grima u Franġisk Portelli. Dakinhar il‑Madonna qalet lil Karmni biex tgħid tliet Ave Marijiet f’ġieħ it‑tlett ijiem li ġisimha dam fil‑qabar qabel ma ġiet imtellgħa s‑Sema bir‑ruħ u l‑ġisem. Fi kliem ieħor, fil‑ġrajja tas‑Santwarju Nazzjonali ta’ Pinu għandna rabta bejn l‑Għid ta’ Kristu u l‑Għid ta’ Marija. Li kieku dan il‑kwadru kellu jitkellem, min jaf kemm jirrakkontalna esperjenzi sbieħ tal‑Għid li seħħew bejn il‑ħitan ta’ ħafna mid‑djar tagħna! Napprezzaw li f’ħafna mid‑djar tagħna hemm xbieha tal‑Madonna Ta’ Pinu, għax fejn hemm Marija jkun hemm Ġesù. U fejn hemm Ġesù hemm il‑ħajja li tegħleb il‑mewt, il‑grazzja li teħles mid‑dnub, it‑tama li terfa’ min‑niket, il‑maħfra li tinfaxxa l‑miksur, il‑ferħ li jkeċċi d‑dwejjaq, is‑sliem li jtemm kull ġlied. Meta niftakru li r‑Rużarju huwa talba għal qalb Marija u b’riflessjonijiet dwar Ġesù, nistiednu lill‑familji tagħna biex jgħidu spiss din it‑talba sabiħa.
Nagħtukom il‑barka pastorali tagħna.
✠ Charles J. Scicluna ✠ Mario Grech
Arċisqof ta’ Malta Isqof ta’ Għawdex
✠ Joseph Galea‑Curmi
Isqof Awżiljarju ta’ Malta
http://
- Ittra Pastorali għar-Randan 2019 -
Tibżgħux tieħdu lil Marija għandkom
.
We are a nation that loves the home. Rightly so, for marvellous stories are woven within its four walls: stories of delightful families, stories of great generosity; incredible stories of parents sacrificing everything for their children, particularly when a child has special needs; stories of heroism in the face of a grave illness.
Then there are homes where stories have been written that you wish never occurred: (elderly) parents abandoned by their children; open wounds inflicted by domestic violence or abuse; or heartbreak caused by a failed marriage. There are persons who even had to move because gossiping by neighbours became unbearable. Then there are homes stricken by abject poverty. There are homes where death has trod and plucked the life that had only just started to bloom like a rose.
In such situations, we recommend Saint Peter’s words to the crippled beggar at the Temple gate: “In the name of Jesus Christ of Nazareth, stand up and walk!” (Acts 3:6). When we invite Jesus to enter our homes, his presence works wonders. This is what transpired when Jairus called Jesus to his home because his daughter was
seriously ill.
We are not surprised that there are people among us who think they are not worthy to receive Jesus in their homes. For there are many who assume that when Jesus walks in our street he passes us by! But the story of Zaccheus not only abundantly illustrates that Jesus also enters the home of the public sinner shunned by everyone, but he even invites himself in! Jesus does not enter because everything is in order, but rather order ensues once Jesus enters our dwelling! Christ died for us “while we still were sinners” (Rom 5:8). Hence Saint John writes, “we love because he first loved us” (1 Jn 4:19). Commenting on this passage, Saint Augustine says that Christ, beauteous in loveliness surpassing the sons of men, loved us when we were foul and unlovely.
The spouses of Cana
To those who struggle to welcome Jesus in their home, we offer them this advice with love and humility: emulate the bride and bridegroom at Cana and do not be frightened to take Mary home. For wherever Mary goes, she takes Jesus with her. She helps us taste the goodness of the love that Christ has for everyone, but most especially for persons who are stunned to see their house “collapse” all around them.The calamity that had nearly befallen the wedding party at Cana when the wine was running out, can also beset our homes when a serious crisis strikes: for example, when there is discord among siblings, when a parent loses employment, when a member of the family is stricken with drug addiction, when fidelity in marriage is dented, when the future of the family is on shaky ground, when religious practice dwindles down and thus it contributes to the collapse of the foundations of faith, and other challenges.
The serenity in our homes is put at risk when worrisome situations in the society we inhabit take hold and flourish, such as the erosion of trust in institutions, the lack of respect for human life from conception, poverty, destruction of the environment, corruption, and other issues.
It goes without saying that for us believers, the adverse issues afflicting our Church today, the siege mentality, the resistance to change as indicated by Pope Francis and scandalous examples, also find an echo in our homes.
Moments of trial
In such disquieting situations, we need to listen to the crucified Jesus repeating the invitation he made to John while indicating him to Mary: “Here is your mother”, and like John we take Mary home. Mary, then, points to Jesus and tells us: “Do whatever he tells you” (Jn 2:5). Pope Francis says that Mary in our homes “is not an optional accessory”, but willed by Jesus himself.In the home of Nazareth, there might have been instances where Mary and Joseph did not immediately understand each other. We can also imagine that there might have also been disagreements between the parents and their son as when he was los in Jerusalem. For such reasons, Mary understands families going through moments of tension owing to discord between couples or between parents and their children.
The home of Nazareth is also familiar with crises of faith, because we were told that Mary, as well as Joseph, were at first confused by God’s demands of them. Hence, Mary’s place is also in homes where the occupants are going through the dark night of faith and thus are struggling with God.
When Mary spent three months living in Elizabeth’s house, who knows the many tales she heard from the elderly couple who spent their lives berated by people’s gossip because they could not have children. Mary understands couples who are facing difficulties to start a family.
In the stillness of her home, Mary learnt the high price of her maternity when she was told many times that her son Jesus is “a glutton and a drunkard, a friend of tax collectors and sinners” (Mt 11:19), or when she overheard her neighbours declare that Jesus “has gone out of his mind” (Mk 3:21). In the light of these experiences, Mary understands parents whose children are slandered and insulted, and stands shoulder to shoulder with families tormented by illness and mental fatigue.
Mary, who accompanied her Son on the road to Calvary, knew full well of the betrayal of Judas, the denial of Peter, and the desertion of Jesus by his close friends and disciples. Thus she understands couples broken by betrayal and treachery.
Mary, who stood by the Cross, is close to families crucified by suffering.
Mary, who after the death of Jesus was behind closed doors with the Apostles in the Upper Room, comes to the aid of those who are, for one reason or another, housebound and cannot find the courage and hope in themselves to go forward.
The Blessed Virgin of Ta' Pinu
Last Wednesday we celebrated the beginning of Lent. Throughout this season, with the help of the Word of God, prayer, penance and acts of mercy, we prepare ourselves for the great feast of Easter. Just like Jesus rose from the dead on that day and went to meet his disciples who were gathered together behind closed doors because they were afraid of the Jews, it is the greatest desire of our heart that this Easter Jesus enter and dwell in our homes. Just as Mary was present in the disciples’ home, let us not be fearful to take her with us, in our own homes, so that she will help us prepare for the visit of the Resurrected Christ.We felt moved to put Mary front and centre before you today because this year we are commemorating the 400th anniversary of the painting of Our Lady of Ta’ Pinu. In 1883 Karmni Grima and Franġisk Portelli heard a voice coming from this very painting. On that day, Our Lady instructed Karmni to pray three Hail Marys in honour of the three days her body reposed in the tomb before she was assumed into Heaven body and soul. In other words, woven in the story of the National Sanctuary of Ta’ Pinu we find the events of the Easter of Christ and the Assumption of Mary. If this painting could speak, how many tales would it recount of the wonderful experiences of Easter that took place within the walls of so many of our homes! We are glad that the image of Our Lady of Ta’ Pinu is found in so many homes, for where there is Mary, there is Jesus. And where there is Jesus there is life that overcomes death, the grace that frees from sin, the hope that lifts sadness, forgiveness that binds the wounds of the brokenhearted, the joy that banishes sorrow, the peace that ends all hostilities. When we remember that the Rosary is the prayer most precious to Mary, a prayer that leads us to meditate on Jesus, we invite all our families to pray this beautiful prayer often.
We cordially impart our pastoral blessing.
✠ Charles J. Scicluna ✠ Mario Grech
Archbishop of Malta Bishop of Gozo
✠ Joseph Galea-Curmi
Auxiliary Bishop of Malta
http://
- Pastoral Letter for Lent 2019 -
Do not be afraid to take Mary home
==========================
L-Ittra Pastorali mill-Isqfijiet
Għeżież,
Aħna nies li nħobbu d‑dar. Dan bir‑raġun, għax bejn dawk l‑erba’ ħitan tad‑djar tagħna jintisġu stejjer meraviljużi: stejjer ta’ familji li fihom l‑għaxqa, stejjer ta’ ġenerożità kbira; stejjer li ma jitwemmnux meta tara ġenituri ssagrifikati għal uliedhom, speċjalment fejn ikun hemm xi wild bi ħtiġijiet speċjali; stejjer erojċi, bħal fejn hemm mard serju.
Imma mbagħad hemm djar fejn jinkitbu stejjer li tkun tixtieq li qatt ma seħħew, bħal fil‑każ ta’ ġenituri minsija minn uliedhom; bħal fejn hemm ġrieħi miftuħa minħabba l‑vjolenza domestika u l‑abbuż; jew bħal fejn hemm it‑tbatija li jġibu magħhom żwiġijiet imkissra. Hemm min saħansitra kellu jibdel daru għax ma setax jissaporti z‑zekzik tal‑ġirien. Hemm djar milquta sew mill‑faqar. Hemm djar fejn rifset il‑mewt u ħasdet ħajja li kienet għadha qed tiftaħ bħal warda.
F’ċirkustanzi bħal dawn aħna ntennulkom dak li San Pietru qal lill‑magħtub li kien ħdejn il‑bieb tat‑Tempju: “Fl‑isem ta’ Ġesù Kristu ta’ Nazaret, imxi!” (Atti 3:6). Meta nistiednu lil Ġesù jidħol fid‑dar tagħna, il‑preżenza tiegħu tagħmel il‑mirakli. Hekk ġara meta Ġajru sejjaħ lil Ġesù fid‑dar tiegħu għax bintu kienet marida serjament.
Ma narawhiex bi kbira li fostna jkun hemm min jaħseb li mhux den biżżejjed li Ġesù jidħol fid‑dar tiegħu. Hemm min jaħseb li meta Ġesù jgħaddi mit‑triq tagħna, jaqbiżna u jibqa’ għaddej! Imma l‑ġrajja ta’ Żakkew mhux biss turina li Ġesù jidħol ukoll fid‑dar ta’ midneb pubbliku mistkerrah minn kulħadd, imma li saħansitra Ġesù stess jistieden lilu nnifsu biex imur għandu. Ġesù ma jidħolx fid‑dar għax ikun hemm l‑ordni, imma jkun hemm l‑ordni fid‑dar wara li jidħol Ġesù! Kristu miet għalina meta aħna konna għadna midinbin (ara Rum 5:8). U kif jgħidilna San Ġwann, “aħna nħobbu, għax hu ħabbna l‑ewwel” (1 Ġw 4:19). Dwar dan, Santu Wistin jikkummenta li Kristu, li huwa l‑isbaħ fost ulied il‑bnedmin, miet għalina li konna koroh u mħawdin.
L‑għarajjes ta’ Kana
Lil dawk li jsibuha ftit bi tqila jilqgħu lil Ġesù d‑dar tagħhom, b’umiltà u mħabba nagħtuhom parir biex jagħmlu bħall‑għarajjes ta’ Kana: ma jibżgħux jieħdu għandhom lil Marija. Għax Marija tiġbed lil Ġesù warajha. Hija tgħinna nduqu t‑tjubija tal‑imħabba li Ġesù għandu lejn kulħadd, imma b’mod partikulari lejn dawk li ħabta u sabta jaraw id‑dar tagħhom ‘nieżla’.Dak li kien ser jiġri f’Kana għax naqashom l‑inbid, fid‑djar tagħna jista’ jiġri meta tfaqqa’ xi kriżi serja, bħal meta l‑aħwa jiksruha ma’ xulxin, meta ġenitur isib ruħu bla xogħol, meta xi ħadd fil‑familja jiċċappas bid‑droga, meta tixxellef il‑fedeltà fiż‑żwieġ, meta l‑futur tal‑familja jiċċajpar, meta jibdew jitmermru l‑prattiċi reliġjużi u jċedu s‑sisien tal‑fidi, u sfidi oħra.
Is‑serenità fid‑djar tagħna tittiefes ukoll jekk fis‑soċjetà ta’ madwarna jkun hemm sitwazzjonijiet li jħassbuna, bħalma huwa t‑tnaqqir tal‑fiduċja fl‑istituzzjonijiet, in‑nuqqas ta’ rispett lejn il‑ħajja tal‑bniedem sa mill‑bidu nett tagħha fil‑ġuf, il‑faqar, il‑qerda tal‑ambjent, il‑korruzzjoni, u ħwejjeġ oħra.
Għalina li nemmnu, ma jistax jonqos li dawk l‑affarijiet negattivi fil‑Knisja, bħalma huma l‑għeluq, ir‑reżistenzi għat‑tiġdid indikat mill‑Papa Franġisku, u l‑eżempji ħżiena, ikollhom eku fid‑djar tagħna.
Il‑mumenti ta’ prova
F’mumenti inkwetanti bħal dawn għandna bżonn nisimgħu lil Ġesù msallab itennilna l‑istedina li għamel lil Ġwanni filwaqt li wrieh lil Marija: “Hawn hi Ommok”, u bħal Ġwanni nieħdu lil Marija d‑dar tagħna. Min‑naħa tagħha, Marija toffrilna t‑tweġiba għax tindikalna lil Ġesù u tgħidilna: “Agħmlu kulma jgħidilkom hu” (Ġw 2:5). Kif josserva l‑Papa Franġisku, li aħna nilqgħu lil Marija f’darna huwa t‑testment ta’ Ġesù.Fid‑dar ta’ Nazaret mhux biss kien hemm mumenti fejn Marija u Ġużeppi ma fehmux lil xulxin mill‑ewwel, imma wkoll nuqqas ta’ qbil bejn il‑ġenituri u binhom bħal meta ntilef f’Ġerusalemm. Għalhekk, Marija tifhem lil dawk il‑familji fejn hemm it‑tensjonijiet bejn il‑koppja jew bejn il‑ġenituri u l‑ulied.
Id‑dar ta’ Nazaret taf xi tfisser kriżi ta’ fidi, għax kemm Marija u kemm Ġużeppi jitħawdu quddiem dak li Alla jitlob minnhom. Għaldaqstant, Marija għandha postha anki fid‑djar ta’ dawk li għaddejjin mil‑lejl mudlam tal‑fidi u qed jissaraw ma’ Alla.
Meta Marija għaddiet tliet xhur fid‑dar ta’ Eliżabetta, min jaf kemm semgħet rakkonti ta’ din il‑koppja anzjana li għaddiet ħajjitha fl‑għajb tan‑nies għax ma kellhiex tfal. Marija għalhekk tifhem lil dawk il‑koppji li għandhom diffikultà biex jibdew jibnu l‑familja.
Fil‑ħemda ta’ darha Marija tgħallmet xi prezz għoli switilha l‑maternità tagħha, bħal meta kien jaslilha li n‑nies kienu jgħajru lil binha Ġesù li huwa “wikkiel, sakranazz, ħabib tal‑pubblikani u l‑midinbin” (Mt 11:19), jew meta semgħet lill‑qraba jgħidu li Ġesù kien “tilef moħħu” (Mk 3:21). Fid‑dawl ta’ din l‑esperjenza, Marija tifhem lil dawk il‑ġenituri li wliedhom huma kkalunnjati u mgħajra, u hija solidali ma’ dawk il‑familji fejn hemm il‑mard jew l‑għeja mentali.
Marija, li sieħbet lil Binha fit‑triq tal‑Kalvarju, kienet taf bit‑tradiment ta’ Ġuda, biċ‑ċaħdiet ta’ Pietru, bl‑abbandun tad‑dixxipli. Għalhekk hija tifhem lil dawk il‑koppji u familji mkissra b’xi tradiment.
Marija, li baqgħet wieqfa ħdejn is‑salib, hija qrib il‑familji msallbin.
Marija, li wara l‑mewt ta’ Ġesù kienet miġbura mal‑Appostli magħluqa fiċ‑Ċenaklu, illum tassisti lil dawk li għal xi raġuni jew oħra jinsabu magħluqa f’darhom u ma għandhomx il‑ħila joħorġu u jittamaw.
Il‑Madonna Ta’ Pinu
Nhar l‑Erbgħa bdejna r‑Randan, żmien li matulu, bis‑smigħ tal‑Kelma ta’ Alla, it‑talb, il‑penitenza u l‑karità, aħna nitħejjew għall‑Għid il‑Kbir. Kif dakinhar li Ġesù qam mill‑mewt huwa mar fid‑dar jiltaqa’ mad‑dixxipli li kienu flimkien imbeżżgħa mil‑Lhud u bil‑bibien magħluqa, hekk hija xewqa kbira tagħna li f’dan l‑Għid il‑Kbir Ġesù jiġi joqgħod magħna fid‑djar tagħna. Imma kif dakinhar fid‑dar tad‑dixxipli kien hemm Marija, hekk ukoll illum ejjew ma nibżgħux nieħdu lil Marija għandna, biex hi tgħinna nitħejjew għal din iż‑żjara ta’ Kristu Rxoxt.Ħassejna li għandna nqiegħdu quddiemkom lil Marija għaliex din is‑sena qegħdin infakkru l‑400 anniversarju tal‑kwadru tal‑Madonna Ta’ Pinu li minnu fl‑1883 hi sejħet lil Karmni Grima u Franġisk Portelli. Dakinhar il‑Madonna qalet lil Karmni biex tgħid tliet Ave Marijiet f’ġieħ it‑tlett ijiem li ġisimha dam fil‑qabar qabel ma ġiet imtellgħa s‑Sema bir‑ruħ u l‑ġisem. Fi kliem ieħor, fil‑ġrajja tas‑Santwarju Nazzjonali ta’ Pinu għandna rabta bejn l‑Għid ta’ Kristu u l‑Għid ta’ Marija. Li kieku dan il‑kwadru kellu jitkellem, min jaf kemm jirrakkontalna esperjenzi sbieħ tal‑Għid li seħħew bejn il‑ħitan ta’ ħafna mid‑djar tagħna! Napprezzaw li f’ħafna mid‑djar tagħna hemm xbieha tal‑Madonna Ta’ Pinu, għax fejn hemm Marija jkun hemm Ġesù. U fejn hemm Ġesù hemm il‑ħajja li tegħleb il‑mewt, il‑grazzja li teħles mid‑dnub, it‑tama li terfa’ min‑niket, il‑maħfra li tinfaxxa l‑miksur, il‑ferħ li jkeċċi d‑dwejjaq, is‑sliem li jtemm kull ġlied. Meta niftakru li r‑Rużarju huwa talba għal qalb Marija u b’riflessjonijiet dwar Ġesù, nistiednu lill‑familji tagħna biex jgħidu spiss din it‑talba sabiħa.
Nagħtukom il‑barka pastorali tagħna.
✠ Charles J. Scicluna ✠ Mario Grech
Arċisqof ta’ Malta Isqof ta’ Għawdex
✠ Joseph Galea‑Curmi
Isqof Awżiljarju ta’ Malta
http://
- Ittra Pastorali għar-Randan 2019 -
Tibżgħux tieħdu lil Marija għandkom
Ittra Pastorali - RANDAN 2019 - Published on 17 Mar 2019 - LENT 2019
mill-E.T. Mons. Charles J. Scicluna, Arċisqof ta’ Malta,
l-E.T. Mons. Mario Grech, Isqof ta’ Għawdex,
u l-E.T. Mons. Joseph Galea-Curmi, Isqof Awżiljarju ta’ Malta
mill-E.T. Mons. Charles J. Scicluna, Arċisqof ta’ Malta,
l-E.T. Mons. Mario Grech, Isqof ta’ Għawdex,
u l-E.T. Mons. Joseph Galea-Curmi, Isqof Awżiljarju ta’ Malta
.