Holy Mass, First Reading on Monday of the Fourth Week in Ordinary Time, Cycle II
Reading 1
2 Sm 15:13-14, 30; 16:5-13
An informant came to David with the report,
“The children of Israel have transferred their loyalty to Absalom.”
At this, David said to all his servants
who were with him in Jerusalem:
“Up! Let us take flight, or none of us will escape from Absalom.
Leave quickly, lest he hurry and overtake us,
then visit disaster upon us and put the city to the sword.”
As David went up the Mount of Olives, he wept without ceasing.
His head was covered, and he was walking barefoot.
All those who were with him also had their heads covered
and were weeping as they went.
As David was approaching Bahurim,
a man named Shimei, the son of Gera
of the same clan as Saul’s family,
was coming out of the place, cursing as he came.
He threw stones at David and at all the king’s officers,
even though all the soldiers, including the royal guard,
were on David’s right and on his left.
Shimei was saying as he cursed:
“Away, away, you murderous and wicked man!
The LORD has requited you for all the bloodshed in the family of Saul,
in whose stead you became king,
and the LORD has given over the kingdom to your son Absalom.
And now you suffer ruin because you are a murderer.”
Abishai, son of Zeruiah, said to the king:
“Why should this dead dog curse my lord the king?
Let me go over, please, and lop off his head.”
But the king replied: “What business is it of mine or of yours,
sons of Zeruiah, that he curses?
Suppose the LORD has told him to curse David;
who then will dare to say, ‘Why are you doing this?’”
Then the king said to Abishai and to all his servants:
“If my own son, who came forth from my loins, is seeking my life,
how much more might this Benjaminite do so?
Let him alone and let him curse, for the LORD has told him to.
Perhaps the LORD will look upon my affliction
and make it up to me with benefits
for the curses he is uttering this day.”
David and his men continued on the road,
while Shimei kept abreast of them on the hillside,
all the while cursing and throwing stones and dirt as he went.
There is no humility without humiliation
http://www.osservatoreromano.va/en/news/there-no-humility-without-humiliation
There can be neither humility nor holiness without taking the path of humiliation. Francis spoke of this truth as he recalled the story of David during Mass at Santa Marta on Monday morning, 1 February 2016. “In the first reading the story of King David continues”, the Pope began, referring to the day’s passage from the Second Book of Samuel (15:13-14, 30; 16:5-13). The story, he explained, “began when Samuel went to the house of [David’s] father, and David was anointed king”, even though he was still a boy. Then “he grew up, he had his problems, but he was always a man respectful of the king who did not like him”. In fact the king “knew that he would be his successor”. And “in the end David managed to unite the kingdom of Israel: everyone together with him”. However, “he was feeling insecure and his zeal for the house of the Lord began to weaken”.Precisely “at that moment — we heard the other day — David was one step away from becoming corrupt”, Francis continued. Thus “the holy King David, a sinner but a saint, became corrupt”. But then “the Prophet Nathan, sent by God” helped him “understand what a bad thing he had done, an evil thing: because a corrupt person doesn’t realize it. It takes a special grace to change the heart of a corrupt person”. Thus, “David, who still had a noble heart”, recognized his sin, “he recognized his fault”. What did Nathan say to him? These were his words: “The Lord has forgiven your sin, but the corruption you have sown will grow. You killed an innocent man to hide adultery. The sword shall never depart from your house”. Thus, the Pope explained, “God forgives sin, David converts but the wounds of corruption are difficult to heal. We see this in so many parts of the world”. This is the point in David’s story, Francis affirmed, that “we arrive at in today’s passage: David’s son battles against his father. He wants power: his son is already corrupt”. But “what does David do? With the nobility that he had won back after his sin — and also the penance he had done to save the son who had died, the child of adultery — he rejoins his own: ‘Let us flee the city lest Absalom — his son — should overtake us, then visit disaster upon us and put the city to the sword’, as was customary in those times”. The Pontiff recalled that “God castigates David harshly: ‘The sword shall never depart from your house’”. But, Francis continued, “he defends the house and flees, he leaves”. Is he perhaps “a coward? No, he is a father”. And “he allows the ark to return”, he does not “use God to defend himself”. In other words, David “leaves in order to save his people: this is the path of holiness that David began to follow, after the moment in which he became corrupt”. The passage, the Pope continued, presents David weeping as he climbs the steep Mount of Olives. “His head was covered”, a sign of mourning, and he was walking barefoot. He was doing penance. “And all those who were with him also had their heads covered and they were weeping as they went: weeping and penance”. Scripture also tells us that “some, who did not like him, began to follow and curse him”. Among them was Shimei, who called him “murderer”, reminding him of “the crime he had committed against Uriah the Hittite in order to cover his adultery”. Abishai, one of the people closest to David, “wanted to defend him” and wanted to take off Shimei’s head in order to silence him. But David goes “a step further: ‘If he is cursing it is because the Lord has said to him, ‘Curse David!’”. He then “says to his servants: ‘My own son, who came forth form my loins, is seeking my life”. He is referring to his son Absalom. This is why he turns again to his servants saying: “Let this Benjaminite curse, for the Lord has told him to”. The question, Francis explained, is that “David is able to see the signs: it is the moment of his humiliation, it is the moment in which he is paying for his fault”. Therefore, he says: “Perhaps the Lord will look upon my affliction and make it up to me with benefits for the curses he is uttering this day”. Basically, “he entrusts himself to the Lord’s hands: this is David’s path, from the moment of corruption to this entrustment to the hands of the Lord. This is holiness. This is humility”. The Pope continued. “I think”, he said, “that each one of us, should someone say something bad about us”, would react by saying “No, I didn’t do it, this isn’t true, no!”. In fact, we “immediately try to say that it isn’t true”. Or else “we do as Shimei did: we say something even worse in response”. But humility, Francis stated, “can reach a heart only through humiliation: there is no humility without humiliation”. And, he said, “if you are not able to bear some humiliation in your life, you are not humble. That’s how it is: I would say it’s that mathematical, it’s that simple!”. For this reason, the Pope continued, “the only path to humility is humiliation”. Therefore, “David’s goal, which is holiness, is reached through humiliation”. Also, “the goal of holiness that God gives to his children, gives to the Church, comes through the humiliation of his Son who lets himself be cursed, who lets himself be borne on the Cross, unjustly”. Francis clarified that “this Son of God who humbles himself, is the path of holiness: David, with his attitude, prophesies the humiliation of Jesus”.Before ending his homily Francis asked of “the Lord, for each of us, for all the Church, the grace of humility, but also the grace of understanding that it is impossible to be humble without humiliation”.
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