MAY THE LOVE OF JESUS CHRIST, BE ALWAYS IN OUR HEART TO KEEP US HUMBLE, GRATEFUL, MERCIFUL, FORGIVING --- O GOD, BLESS ALL THAT IS COMING FROM YOU AND BREAK ALL THAT IS NOT COMING FROM YOU, AMEN --- This site is just a drop from the immeasurable ocean in JESUS, THE IMAGE OF THE INVISIBLE GOD, HOLY TRINITY ONE GOD - HE IS THE WAY, THE TRUTH, THE LIFE - TEACHER, HEALER, REDEEMER --- The main purpose of this site is to make an easier access to Catholic Religion-related links.
In Honour of the Power, Wisdom and Loving Mercy of the Blessed Virgin Mary
I - Oh Immaculate Mary, Virgin most Powerful, I beseech you, through that immense Power which you have received from the Eternal Father, obtain for me
purity of heart,
strength to overcome all the enemies of my soul, and
the special favour I implore in my present necessity. {name special need}
Mother most Pure! Forsake me not, despise not my prayer, graciously hear me for God's glory, your honour, and the welfare of my soul. To obtain this favour I honour your Power by reciting one Hail Mary.
II - Oh Virgin Mary, my Mother, through that ineffable Wisdom bestowed upon you by the Incarnate Word of God, I humbly beseech you, obtain for me
meekness and humility of heart,
a perfect knowledge of the Divine Will, and
strength to accomplish it always.
Oh Mary, Seat of Wisdom, as a tender Mother, lead me in the path of Christian Virtue and perfection, enlighten and enable me to do what is most pleasing to your beloved Son, and obtain my petition. To obtain this grace I honour your Wisdom by reciting one Hail Mary.
III - Oh, Mother of Mercy, Mother of penitent sinners, I stand before you sinful and sorrowful, beseeching you through the immense Love given to you by the Holy Spirit for us poor sinners, obtain for me true and perfect contrition for my sins, which I hate and detest with all my heart, because I love God.
Mother most Merciful, help me in my present necessity. Turn then, those eyes of Mercy toward us, Oh Clement, Oh Loving, Oh Sweet Virgin Mary! To obtain this precious gift, I honour your Loving Mercy by reciting one Hail Mary.
Three ways God wants to use your experiences by Rick Warren I like chocolate chip cookies. I like them so much I know how to make them. I don’t even need a recipe. But if I eat the individual ingredients, they taste like turtle spit! Ever ate a little shortening? Don’t try it. Raw egg? Bad. Salt and sugar by itself ? Yuck. Baking soda? Not good. Chocolate chips ? Now that’s good. One out of six isn’t bad. Somehow when you mix five bad things with one good thing and stir them up together, it tastes so good that you eat half the dough before you make the cookies. Pastor, that’s what God wants to do with your experiences. He wants to take bad+bad+bad+bad+bad+good and turn you into Mrs. Fields! He’s a pro at it. God does not want you to waste your experiences. He wants to use them to make you a more effective minister. There are three ways that God wants to use your experiences to make you a better minister.
1. Use them to minister to others.Paul tells us in 2 Corinthians 1:6-7 (LB): “We are in deep trouble for bringing you God’s comfort and salvation. But in our trouble God has comforted us – and this, too, to help you: to show you from our personal experience how God will tenderly comfort you when you undergo these same sufferings. He will give you the strength to endure.” God comforts us, helps us, and strengthens us when we’re experiencing problems, so then we can comfort, help, and strengthen others when they go through the same things. God helps us, so we can help others. God wants to use every experience that you’ve gone through to help somebody else. Who can better help somebody going through cancer than somebody who’s been through cancer? Who can help somebody dealing with an addiction than somebody who’s been through the addiction before? Who can better help parents who had a kid who went off the deep end, than somebody whose son or daughter went off the deep end? God never wastes a hurt. I’ve said that a thousand times at Saddleback. It’s true for pastors as well. He wants you to use them to minister to other people. What you’re most embarrassed about, what you most regret, God wants to use to help others. But, pastor, before that can happen, you’ve got to be honest about it. If you open up about that pain, it can become you’re greatest ministry. You always help people more through your weaknesses than your strengths.
2. Use them to motivate others. Your experiences can be inspirational to people because you have been through things and been places that they have not. And you can motivate them. The Bible tells us in 1 Thessalonians 5:11 (TEV): “Encourage one another.”A big part of our job in ministry is to help, encourage, and build up others. Your experiences can help do this. Your experiences give people hope. You show them they can get through their problems. Give people hope and you take away the fear that plagues them. When you go on a roller coaster that you’ve never been on, it’s comforting when the guy in front of you in line says, “This is a great ride. I’ve been on it five times.” You realize that you're going to live. If the guy in front of you lived, you’ll probably live too. That’s encouraging! Pastor, your preaching can do this for people. When you speak from personal experience, it’s always more effective than any other kind of teaching. The most powerful way to say anything is the most personal way to say it. When you speak from your own personal experiences, particularly difficult ones, you’ll motivate others to keep going through their troubles.
3. You use them to model for others.Paul says in Philippians 3:17 (NLT): “Dear brothers, pattern your lives after mine and learn from those who follow our example.” Paul tells the church of Philippi to follow his example; he’s going to be the model. Paul knew that we all need models. It is human nature to imitate. Just about everything you learn in the first five years of life you learn by imitation. There’s nothing wrong with your church members imitating you. You’re not perfect, and I’m not perfect; only Jesus is perfect. But it’s better to have people following you as a model than some Hollywood celebrity who is obsessed with himself or herself. You’re trying to follow Jesus. If you’re trying to follow Jesus, then it’s a good thing if others are following you. You need to have models in your own life, and you need to be a model. If you’re not being a model, you’re wasting your experiences. God never wastes experiences – good or bad. He wants to use your experiences to make you a more effective minister. Will you let him?
Ara d-dlamijiet jiksu l-art, u sħab iswed il-popli:
iżda fuqek jiddi l-Mulej, u s-sebħ tiegħu jfiġġ fuqek.
Il-ġnus għad jimxu fid-dawl tiegħek,
u s-slaten fid-dija tas-sebħ tiegħek.
Għolli u dawwar għajnejk madwarek u ara:
ilkoll miġbura ġejjin għandek.
Uliedek ġejjin mill-bogħod,
u bnietek iġorruhom fuq id-dirgħajn.
Imbagħad tħares u wiċċek jiddi,
u tħabbat u timtela qalbek,
għax fuqek taqa’ l-kotra tal-ġid tal-ibħra,
u l-għana tal-ġnus jiġi għandek.
Imrieħel ta’ iġmla għad jgħattuk,
l-iġmla żgħar ta’ Midjan u Għefa;
ilkoll minn Seba jiġu, mgħobbija bid-deheb u l-inċens,
u jxandru t-tifħir tal-Mulej.
Il-Kelma tal-Mulej
R/. Irroddu ħajr lil Alla
Salm Responsorjali
Salm 71 (72), 1-2.7-8.10-11,12-13
R/. (ara 11): Il-ġnus kollha tal-art jagħtuk qima, Mulej
O Alla, agħti lis-sultan il-ħaqq tiegħek,
il-ġustizzja tiegħek lil bin is-sultan,
biex jiġġudika l-poplu tiegħek bil-ġustizzja,
u bil-ħaqq l-imsejknin tiegħek. R/.
Tħaddar f’jiemu l-ġustizzja,
u sliem kotran sa ma jintemm il-qamar.
Isaltan minn baħar sa baħar,
u mix-xmara sa truf l-art. R/.
Is-slaten ta’ Tarsis u tal-gżejjer jagħtuh ir-rigali,
is-slaten ta’ Seba u ta’ Saba għotjiet iġibulu.
Iqimuh is-slaten kollha,
il-ġnus kollha lilu jaqdu. R/.
Għax hu jeħles lill-fqir li jsejjaħlu,
u lill-imsejken li m’għandux min jgħinu.
Iħenn għad-dgħajjef u għall-fqajjar;
il-ħajja tal-fqajrin isalva. R/.
Qari II
Issa ġie rrivelat li l-pagani huma msejħa biex ikollhom sehem mill-istess wegħda.
Ef 3, 2-3a. 5-6
Qari mill-Ittra ta’ San Pawl Appostlu lill-Efesin
Ħuti, intom smajtu bil-pjan tal-grazzja li Alla tani għall-ġid tagħkom, jiġifieri, li permezz ta’ rivelazzjoni għarrafni l-misteru. Dan hu l-misteru li fil-ġenerazzjonijiet l-imgħoddija ma kienx mgħarraf lill-bnedmin bħalma issa ġie rrivelat lill-appostli qaddisa tiegħu u lill-profeti fl-Ispirtu, jiġifieri, li l-pagani huma msejħa biex ikollhom sehem mill-istess wirt, ikunu membri tal-istess ġisem, ikollhom sehem mill-istess wegħda, fi Kristu Ġesù permezz tal-Evanġelju.
Il-Kelma tal-Mulej
R/. Irroddu ħajr lil Alla
Akklamazzjoni qabel l-Evanġelju
ara Mt 2, 2
Hallelujah. R/. Hallelujah
Rajna l-kewkba tiegħu tielgħa mil-Lvant,
u ġejna nqimu l-Mulej.
R/. Hallelujah
Evanġelju
Ġejna mil-Lvant nagħtu qima lis-Sultan.
Mt 2, 1-12
Qari mill-Evanġelju skont San Mattew
Meta twieled Ġesù f’Betlehem tal-Lhudija, fi żmien is-sultan Erodi, xi maġi mil-Lvant ġew Ġerusalemm jistaqsu: “Fejn hu dak li twieled sultan tal-Lhud? Għax rajna l-kewkba tiegħu tielgħa, u ġejna nqimuh”. Is-sultan Erodi sama’ bihom, u tħawwad hu u Ġerusalemm kollha miegħu. Ġabar flimkien il-qassisin il-kbar u l-kittieba kollha tal-poplu, u ried jaf mingħandhom fejn kellu jitwieled il-Messija. U huma qalulu: “F’Betlehem tal-Lhudija, għax hekk inkiteb mill-profeta: “U int, Betlehem, art ta’ Ġuda, le, m’intix l-iżgħar fost il-bliet il-kbar ta’ Ġuda, għax minnek joħroġ mexxej li jirgħa l-poplu tiegħi Iżrael”.
Erodi mbagħad sejjaħ lill-maġi bil-moħbi, u tkixxef bir-reqqa kollha mingħandhom iż-żmien li fih dehritilhom il-kewkba; bagħathom Betlehem u qalilhom: “Morru, staqsu sewwa għat-tifel, u meta ssibuh ejjew għiduli, ħalli jien ukoll niġi nqimu”.
Dawk, wara li semgħu lis-sultan, telqu, u ara, il-kewkba li kienu raw tielgħa bdiet miexja quddiemhom sakemm waslet u waqfet fuq il-post fejn kien hemm it-tifel. Kif raw il-kewkba mtlew b’ferħ kbir tassew. Meta mbagħad daħlu d-dar u raw lit-tifel ma’ ommu Marija, inxteħtu fl-art iqimuh; fetħu t-teżori tagħhom u offrewlu rigali deheb, inċens u mirra. Imbagħad, billi kienu mwissijin f’ħolma biex ma jerġgħux imorru għand Erodi, telqu lura lejn arthom minn triq oħra.
Christmas is not really complete until the Feast of the Epiphany. On the night of Christ's birth, how amazed Joseph and Mary must have been to hear the song of the angels, followed by a whole procession of shepherds from the fields. And now, some months later, they must have been just as amazed to greet these foreign visitors whom tradition names as Casper, Melchior, and Balthazar. As Joseph and Mary graciously accepted the precious gold, frankincense and myrrh which they brought as gifts, they must have realized that their Child was somehow meant for a mysterious destiny much wider than His homeland. The word epiphany (a showing forth) has many meanings connected to the word. It suggests a burst of light, a sudden revelation. In literature, it often means a bringing together of many seemingly unrelated incidents into a breakthrough of meaning that connects all the threads together.
In the first reading from Isaiah, we hear the prophet proclaiming to Israel that "Your light has come!" and, with even more startling news, "Nations shall walk by your light." In the fourth verse of the reading, the prophet foretells an event that was fulfilled hundreds of years later as the Magi knelt in adoration in Bethlehem. He says, "Raise your eyes and look about; they all gather and come to you." What? All nations shall come to little weak Israel?
St. Paul proclaims the same message in the second reading to the Ephesians: ". . .the Gentiles are coheirs, members of the same body, and copartners in the promise in Christ Jesus through the Gospel." So the Magi had it right. By trusting in the star and obediently following its light, they will share also in the fruits of the saving grace Jesus will earn by His Passion and Death. The Gospel narrates how the coming of the nations was nearly frustrated by the deceitful scheming of a power-hungry King Herod.
From that time to the present, political, social, and even religious leaders have tried to prevent the nations from following the star and finding the rich treasures that the Prince of Peace has waiting for them. The Child who has come from the heavens with his saving truth and love will never rest until all the nations have come into His light.
JANUARY 6 - before Epiphany - ( When EPIPHANY OF THE LORD is celebrated on Sunday 7th or 8th January ) Mass: Wkdays before Epiphany - Jan 6 Optn 3 - Wkdy Readings: 1st: 1John 5:5-13 Resp: Psalm 147:12-13, 14-15, 19-20 0 Gospel: luk 3:23, 31-34, 36, 38
Jan 06 - Homily: Genealogy of Jesus
- Published on Jan 6, 2017
Fr. Ignatius explains the significance of the genealogy of Jesus and how Jesus was present at the first man Adam and throughout salvation history.
Lk 3:23-38 -- The ancestors of Jesus - Ktieb in-nisel ta’ Ġesù Kristu, bin Adam, bin Alla.
L-antenati ta' Ġesù Kristu (Mt 1, 1-17 )
EVANĠELJU Ktieb in-nisel ta’ Ġesù Kristu, bin Adam, bin Alla. Lq 3, 23-38
Qari mill-Evanġelju skont San Luqa
Fil-bidu tal-ministeru tiegħu Ġesù kellu madwar it-tletin sena. In-nies kienu jaħsbuh bin Ġużeppi, li kien bin Għeli, bin Mattat, bin Levi, bin Melki, bin Ġannaj, bin Ġużeppi, bin Mattatija, bin Għamos, bin Naħum, bin Ħesli, bin Naggaj, bin Maħat, bin Mattatija, bin Simgħi, bin Ġożè, bin Ġoda, bin Ġoħanan, bin Resa, bin Żorobabel, bin Salatjel, bin Neri, bin Melki, bin Għaddi, bin Kosam, bin Elmadan, bin Għer, bin Ġożwè, bin Eligħeżer, bin Ġorim, bin Mattat, bin Levi, bin Simgħon, bin Ġuda, bin Ġużeppi, bin Ġona, bin Eljakim, bin Melija, bin Menna, bin Mattata, bin Natan, bin David, bin Ġesse, bin Għobed, bin Bogħaż, bin Sala, bin Naħson, bin Għamminadab, bin Admin, bin Arni, bin Ħesron, bin Fares, bin Ġuda, bin Ġakobb, bin Iżakk, bin Abraham, bin Teraħ, bin Naħor, bin Serug, bin Regħu, bin Faleg, bin Għeber, bin Selaħ, bin Kajnan, bin Arfaksad, bin Sem, bin Noè, bin Lamek, bin Metuselaħ, bin Ħenok, bin Ġered, bin Maħalalel, bin Kajnan, bin Enos, bin Set, bin Adam, bin Alla.
Il-Kelma tal-Mulej R/. Tifħir lilek Kristu
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January 6 - Liturgy of the Word and Homily from Today's Mass - Published on Jan 6, 2017
(2)Alternative Gospel
Mk 1:7-11 -- John the Baptist and Jesus's Baptism - "Inti ibni l-għażiż; fik sibt l-għaxqa tiegħi."
EVANĠELJU Inti ibni l-għażiż; fik sibt l-għaxqa tiegħi. Mk 1, 7-11
Qari mill-Evanġelju skont San Mark
F’dak iż-żmien, Ġwanni kien ixandar u jgħid: “Ġej warajja min hu aqwa minni, li jien ma jistħoqqlix nitbaxxa quddiemu u nħoll il-qfieli tal-qorq tiegħu. Jiena għammidtkom bl-ilma, iżda huwa jgħammidkom bl-Ispirtu s-Santu”.
U ġara li f’dawk il-jiem ġie Ġesù minn Nazaret tal-Galilija, u tgħammed minn Ġwanni fil-Ġordan. U minnufih hu u tiela’ mill-ilma ra s-smewwiet jinfetħu, u l-Ispirtu bħal ħamiema nieżel fuqu; u mis-smewwiet instama’ leħen: “Inti ibni l-għażiż; fik sibt l-għaxqa tiegħi”.
The time of God is here. When He sent His Son to the earth, it was to break down any remaining barrier. He turns darkness to light and clouds into rain. Are there clouds in your life? Look at them as filled with blessings. The bigger your problem, the bigger is the potential for God's intervention. As we all know, even as an Infant, He is vastly larger than the greatest problem. The clouds above you should be viewed as filled with rain that can nourish, that can sustain growth. We need to remember this as we face the challenges (and excitement) of life. Blessings build and build and then "rain" upon us. Now, there are dark clouds that we must pray away. We are not talking about those! They are the result of evil. We're talking about the times in our lives when we fail to see a cloud that was sent with rainfall (and a silver lining). Too often, we don't appreciate the arrival of a blessing. We see a cloud and it rains and we complain when we get wet -- we feel uncomfortable. It may even make us mad. We tend to think of rain as an inconvenience (or worse). It's a "bad day." "It is raining at this time, and you say, 'It is not reasonable to go to church in this slush. Why is it raining so much?'" the Blessed Mother said in a locution at Medjugorje. "Do not ever speak like that. You have prayed without ceasing for God to send you rain that makes the earth rich, and so [you should not] turn against the blessing of God." The same is true with snow: it refurbishes our aquifers, our streams, and our rivers when it melts. "The wind is my sign," she also allegedly intoned. "When the wind blows, know that I am with you. When it is cold, you want to come to church; you want to offer everything to God." Of course, there are storms that represent displeasure. There are storms of chastisement. But with many clouds, with most, each drop is a blessing. These are "clouds of grace." They are clouds of favour. Through faith, they build and build. The darkness holds the potential of favour. When a problem comes, it often has a grace behind it! Expand your vision. Look beyond a dilemma. Don't keep looking down; no blessings come from there! Instead, accept life as a test, and transcend sufferings. Ask yourself: what would happen if there was no precipitation? When we constantly thank God for what He sends -- or is going to send -- and when we use all that He gives us (letting His gifts flow through us to others), He multiplies that grace. He expands those gifts. He grants greater favours than we imagined possible. He wants us to expand our vision beyond the clouds and that's when the "sky" really opens and graces flow like a torrent! Ask for unprecedented blessings, and they will grow and shower down upon you -- in God's time and in His Way. Let Him surprise you! In the coming year, vow to ask "big"; vow to thank God; vow to exercise faith; vow to use His gifts to help others; and vow to see beyond every darkness. [resources: The God of Miracles]
