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Friday, July 11, 2014

JULY 11 - FEAST OF SAINT BENEDICT, Abbot - Co-Patron Saint of Europe - San Benedittu, Abbati, Co-Patrun qaddis ta' l-Ewropa --- + --- Mis-Sorijiet Benedittini, Birgu - II Għasar

 
 
--- Saint Benedict was named patron protector of Europe by Pope Paul VI in 1964.

--- In 1980, Pope John Paul II declared him co-patron of Europe, together with Saints Cyril and Methodius
 
 
 
 
 
 
 
 
The poisoned cup of wine

 
 
 
 
 


The Abbot inside his cell, where he witnesses the apparition of a globe held by three angels in the presence of the Holy Trinity.
 
 






 
 
 
 


 
 
 TODAY 11th JULY, FEAST OF ST. BENEDICT - Father of Western Monasticism
Who is Saint Benedict?

Saint Benedict was born around the year 480 in the district of Nursia (present-day Norcia), in Umbria, central Italy. He is regarded as the "Father of Western Monasticism" and is "Co-patron of Europe" along with Saints Cyril and Methodius.


As a young man, Benedict was sent to Rome for studies but left after a short stay, desiring to dedicate his life to God. He went to live in an isolated place near Subiaco, not far from the ruins of Emperor Nero's summer villa, about fifty miles from Rome. Today the cave is the celebrated shrine called "Sacro Speco" (The Holy Cave) and is one of Europe's most beautiful sanctuaries. At Subiaco, Benedict lived a life of solitude and prayer for about three years with the support from a monk named Romanus. Benedict's time as a hermit was interupted for a short period when he became the superior of a group of unruly monks. Ultimately unhappy with his guidance, they tried to poison him. He then withdrew to the cave at Subiaco once again.

Eventually, Benedict's sanctity attracted disciples and in time, twelve small monasteries were established around Subiaco, with Benedict as the spiritual father of them all.

Around the year 530 Benedict left Subiaco with some of his sisciples for Monte Cassino, halfway between Rome and Naples, where he began a single, close-knit community on a mountain top. There he remained until his death around the year 547. Is was at Monte Cassino that Benedict completed his "Rule for Monks," basing it on earlier monastic literature as well as his own original material. Today, the "Rule of Saint Benedict," as it is commonly called, is considered one of the most important factors in the development of Christian Europe. In time, the Rule became the norm for all monks and nuns in the West. During his lifetime, the monastery at Monte Cassino grew and a foundation was made south of Rome, at Terracina. The monasteries at Subiaco continued as well.

Benedict had a sister, Scolastica, who was consecrated to God from her youth and died shortly before her saintly brother. Both of them were buried at Monte Cassino in the oratory dedicated to Saint John the Baptist. Saint Scholastica's feast day is on February 10th and Saint Benedict's is on March 21st and July 11th. The March date is generally considered to be the date on which he died.


Santa Skolastika - 9 ta' Frar



The life of Saint Benedict is found in "The Dialogues" written by Pope St. Gregory the Great some forty years after Benedict's death. It is not a biography as we know the genre today, but the details supply us with a basic outline of the life and times of Saint Benedict. Among the titles given to Saint Benedict over the centuries are the following: "Messenger of Peace, Architect of Unity, Teacher of Culture and Civilization, Father of Western Monasticism, Herald of the Christian Faith, and Father of the Whole of Europe." Today, Benedict's disciples, both men and women, can be found on every inhabited continent of the world, leading lives dedicated to "Prayer and Work," as the holy father Benedict taught in his rule and by his life.
St. Benedict and His Order
 
 
Paintings from the Life of St Benedict
St Benedict revives a monk from under the rubble
 
 
 
St Benedict during an exorcism
 
 
 



11 TA’ LULJU
SAN BENEDITTU
Abbati: 480-547

San Benedittu twieled f’Norcia, l-Italja, fis-sena 480, minn familja sinjura ħafna, u aktarx li kien tewmi ma’ oħtu, Santa Skolastika.
Huwa mar jistudja f’Ruma, iżda meta ra l-ħajja ħażina ma’ dwaru ħalla kollox u mar jgħix waħdu fuq l-għoljiet ta’ Sabina, xi 65 km bogħod minn Ruma.  Hawn iltaqa’ ma’ Romano, patri, li kien jgħix f’għar f’Subiaco, f’ħajja ta’ ġabra u talb.  Biż-żmien xi rġiel u żgħażagħ bdew imorru jingħaqdu miegħu, u n-numru tagħhom baqa’ jikber kontinwament tant li sas-sena 525 kien ġa waqqaf tnax-il monasteru f’dawk l-inħawi.
Fis-sena 529 mar fuq Monte Cassino, bejn Napli u Ruma.  Hawhekk ukoll ħafna marru jingħaqdu miegħu.
Fis-sena 530 waqqaf il-magħruf monasteru ta’ Monte Cassino.  Ir-regola li kiteb għall-patrijiet tiegħu kienet mibnija fuq talb, studju u xogħol, swiet ta’ ġid enormi mhux biss għall patrijiet iżda għall Ewropa kollha.  Il-monastiċiżmu ta’ San Benedittu ta’ patrijiet li għenu bis-sħiħ biex inbniet Ewropa ċċivilizzata u nisranija, billi bnew uħud mill-isbaħ knejjes fl-Ewropa, fetħu ħafna skejjel, għallmu lill-bdiewa jħaddmu l-art, għallmu s-snajja’, ippreservaw ħafna mill-klassiċi Griegi u Rumani, ġabu progress kbir fix-xjenza, fl-arti u fl-agrikultura.  Fuq kollox l-Ordni tiegħu ta lill-Knisja 24 Papa, 4,600 isqof, u aktar minn 5,000 qaddis.
Miet fl-eta’ ta’ 67 sena f’Monte Cassino u difnuh fil-qabar ma’ oħtu Santa Skolastika li kienet mietet xi 40 jum qabel.
Ħsieb
”Itlob u aħdem” kien il-motto ta’ san Benedittu.  Aħna għandna xi motto tagħna personali?  Kemm jekk għandna u kemm jekk m’għandniex, naraw li t-talb ikollu postu fil-ħajja tagħna ta’ kuljum, jiġifieri li jkun hemm ħin ma’ tul il-jum li ngħadduh f’għaqda ma’ Alla.

====================================================

 
The Miraculous Medal of Saint Benedict  

 
 
 
ST BENEDICT'S CROSS WITH THE MEDAL ---
ID-DOMNA (IL-MIDALJA) TA' SAN BENEDITTU



                      
             



Quddiesa mill-monasteru tas-sorijiet Benedittini, l-Imdina - 11 ta' Lulju 2023


Qari I
Proverbji 2:1-9

Ibni, jekk int tilqa’ kliemi, u

taħżen ġo fik il-kmandamenti tiegħi

billi tagħti widen għall-għerf,

u tħalli lil moħħok jifhem sewwa;

jekk issejjaħ l-għerf,

u tgħolli leħnek għall-fehma t-tajba;

jekk tfittex l-għerf bħall-fidda,

u tħaffer għalih bħal teżor moħbi;

imbagħad tifhem il-biża’ tal-Mulej,

u ssib it-tagħrif ta’ Alla.

Għax il-Mulej jagħti l-għerf,

minn fommu ġej it-tagħrif u d-dehen.

Hu jaħżen l-għajnuna għal min hu sewwa,

hu tarka għal min jimxi bla ħtija;

hu jħares it-triqat tal-ġusti,

u jgħasses it-triq tat-twajbin tiegħu.

Imbagħad int tifhem il-ħaqq u s-sewwa,

u timxi f’kull triq li hi tajba.


Il-Kelma tal-Mulej.
R/. Irroddu ħajr lil Alla.



SALM RESPONSORJALI

Salm 15 (16), 1-2. 7-8. 9.11

 

R/. Mulej, Int is-sehem tal-wirt tiegħi.


   Ħarisni, O Alla, għax fik jien nistkenn.

Jien għedt lill-Mulej: “Int Sidi,

m’għandix ġid ieħor ħliefek”. R/.

 

Imbierek lill-Mulej li tani l-fehma;

imqar billejl qalbi tgħallimni.

Inżomm il-Mulej dejjem quddiemi,

għax bih f’leminti qatt ma nitħarrek. R/.

 

Hekk tifraħ qalbi u tithenna ruħi,

u ġismi wkoll jistrieħ fil-kwiet.

Int tgħallimni t-triq tal-ħajja;

hemm il-milja tal-ferħ quddiemek,

hemm l-għaxqa għal dejjem f’lemintek. R/.

 



Qari II

Ilbsu l-imħabba.

Kol 3, 12-17

 

Qari mill-Ittra ta’ San Pawl Appostlu lill-Kolossin

 

Ħuti, intom il-magħżulin ta’ Alla, il-qaddisin u l-maħbubin tiegħu. Ilbsu mela sentimenti ta’ ħniena, tieba, umiltà, ħlewwa u sabar. Stabru b’xulxin, u, jekk xi ħadd minnkom ikollu xi jgħid ma’ ħaddieħor, aħfru lil xulxin; bħalma l-Mulej ħafer lilkom, hekk agħmlu intom ukoll.

 

U fuq kollox ilbsu l-imħabba, li hi l-qofol tal-perfezzjoni. Ħalli s-sliem ta’ Kristu jsaltan fi qlubkom, dak is-sliem li għalih kontu msejħa biex issiru ġisem wieħed. U ta’ dan roddu ħajr lil Alla!

 

Ħalli l-kelma ta’ Kristu tgħammar sħiħa fikom; għallmu bl-għerf kollu u widdbu lil xulxin b’salmi u innijiet u b’għana spiritwali, u b’radd il-ħajr kantaw f’qalbkom innijiet lil Alla. Kulma tagħmlu jew tgħidu, agħmlu kollox f’isem il-Mulej Ġesù, u roddu ħajr lil Alla l-Missier permezz tiegħu.

 

Il-Kelma tal-Mulej

R/. Irroddu ħajr lil Alla



SEKWENZA 


F’dan il-għid tal-Missier tagħna,
lil kulħadd nistiednu magħna,
ħa jfaħħruh bil-fomm u l-qalb.

Nersqu ferħanin quddiemu,
niżżuħajr għall-għerf ta’ kliemu
u noffrulu ġieħ u talb.

Mis-smewwiet il-patriarka,
jibgħat fuqna grazzja w barka
ma’ kull ġid li jgħani r-ruħ.

Bħal Abraham li nislu kabbar,
bħal xemx, id-dijja jħabbar,
ta’ żmien ġdid fil-Knisja ‘l ftuħ.

Tajr is-sema bħal Elija
mar jitimgħu, kif moħbi
kien qed jgħaddi ħajtu f’għar.

U kif telgħet il-mannara,
‘l Eliżew fuq wiċċ ix-xmara,
minnu wkoll dan l-għaġeb sar.

Bħal Ġużeppi, qatt imkabbar,
bħal Ġakobb, minn qabel ħabbar
il-ġejjieni u seħħ tassew.

Nitolbuh jibqa’ jdawwalna,
lilna wliedu se jwassalna
ħdejh fis-sema nitennew.

Ammen.



Akklamazzjoni qabel l-Evanġelju
Kol 3: 15

R/. Hallelujah.

Ħalli s-sliem taKristu jsaltan fi qlubkom

dak is-sliem li għalih kontu msejjħa 

biex issiru ġisem wieħed.


R/. Hallelujah.



Evanġelju

Lq 22, 24-27 Qari mill-Evanġelju skont San Luqa

F'dak iż-żmien [Lq:22:24] inqalgħet ukoll kwistjoni bejn id-dixxipli dwar min minnhom kellu jinżamm bħala l-akbar wieħed. [Lq:22:25] Imma Ġesù qalilhom: "Fost il-pagani s-slaten jaħkmu fuq in-nies, u dawk li jħaddmu s-setgħa fuqhom isejjħulhom benefatturi. [Lq:22:26] Intom mhux hekk, imma l-akbar fostkom għandu jġib ruħu ta' l-iżgħar wieħed, u min hu fuq l-oħrajn iġib ruħu ta' qaddej. [Lq:22:27] Għax min hu l-akbar, dak li jkun fuq il-mejda, jew dak li jkun qiegħed jaqdi? M'hux dak li jkun fuq il-mejda? Imma jien qiegħed fostkom nagħmilha ta' qaddej.


Il-Kelma tal-Mulej
R/. Tifħir lilek Kristu.



July 11 - Lk 22:24-27 -- Who is the greatest - Min hu l-akbar fis-Saltna ta' Alla



===================================


LAIKOS - Qari tal-11 ta’ Lulju – Festa ta’ San Benedittu, Abbati, Patrun tal-Ewropa 

Alternative Proper Gospel for the feast of St Benedict:

Mt 19:27-29 -- "you who have followed me" - "intom li ġejtu warajja"

[Mt:19:27] Imbagħad qabeż Pietru u qallu: "Tajjeb! Aħna ħallejna kollox u ġejna warajk; issa x'se jmissna?" [Mt:19:28] Ġesù qalilhom: "Tassew ngħidilkom, intom li ġejtu warajja, fid-dinja l-ġdida, meta Bin il-bniedem joqgħod fuq it-tron glorjuż tiegħu, intom ukoll toqogħdu fuq tnax-il tron u tagħmlu ħaqq mit-tnax-il tribù ta' Iżrael. [Mt:19:29] U kull min iħalli 'l daru jew 'il ħutu jew 'il missieru jew 'l ommu jew 'l uliedu jew ir-raba' tiegħu minħabba f'ismi, jerġa' jirċievi kollox għal mitt darba iktar, u jieħu b'sehmu l-ħajja ta' dejjem".

          ============================

MALTA AND THE BENEDICTINES:
MALTA U L-BENEDITTINI
http://www.laikos.org/Malta_Benedittini.htm
 
 
 
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11 ta’ Lulju  -   SAN BENEDITTU
II Għasar
(Waqt li nroddu s-Salib nitolbu...) 
V.    O Alla, ejja eħlisni.
R.    Mulej, fittex għinni.
Glorja lill-Missier, u lill-Iben, u lill-Ispirtu s-Santu.
Kif kien mill-bidu, issa u dejjem, u jibqa’ għal dejjem ta’ dejjem.  Ammen. Hallelujah.

Inti djamant mill-egħżeż fil-kuruna
tar-Re glorjuż, xempju ta’ ħajja ġusta
u Patrijarka kbir tal-monasteri,
Missierna Benedittu.

Maqdart id-dinja, b’qalbek għext fis-sema
il-ġid ta’ niesek qistu xkiel u ċħadtu,
u b’għaqal kbir reġġajt fit-triq it-tajba
lil dawk li ħarġu minnha.

Ħabbejt tinġabar f’ħajja mwarrba u siekta,
raġel misjur fl-għerf sa minn żgħożitek,
erfajt it-toqol li d-dgħajfin jistmerru,
u b’ħeġġa qbadt triq iebsa.

Int fort bil-hena xħin ruħ oħtok safja
rajtha tittajjar bħal ħamiema bajda
lejn il-għamara tas-smewwiet, fejn daħlet
titgħaxxaq bl-Għarus tagħha.

U wara ħajja ta’ rebħiet glorjużi,
Sidek sejjaħlek fost il-kwiekeb tiegħu,
li biex jilqgħuk firxulek twapet għonja,
minsuġa b’dawl is-sema.

Mit-tron li ksibt, Missier qaddis u ħelu,
kompli mexxina wrajk fit-triq li wrejtna;
ibqa’ ħarisna u kattar sliem u barka
fil-monasteru tagħna.

Glorja ‘l Missier u ‘l Ibnu mnissel minnu
u lill-Ispirtu s-Santu, Alla wieħed,
li bil-għajnuna tiegħu qed tithenna
fis-sebħ tad-dawl ta’ dejjem. Ammen.

Ant 1: Il-missier qaddis tagħna Benedittu, imbierek bil-grazzja u f’ismu, bniedem ta’ ħajja qaddisa, sa minn ċkunitu laħaq il-kobor sħiħ tiegħu u qatt ma ħalla l-ħajriet tad-dinja jqarrqu bih.
Salm 14

Mulej, min jgħammar fid-dar tiegħek?*
Min joqgħod fuq l-għolja mqaddsa tiegħek?

Min igħix bla ħtija u jagħmel it-tajjeb,*
min jgħid is-sewwa f'qalbu;

min ma jqassasx bi lsienu,+
ma jagħmilx deni lil ġaru,*
u ma jgħajjarx lil għajru;

min ma jqisx lill-bniedem ħażin,*
imma jweġġaħ lil dawk li jibżgħu mill-Mulej;

min iwiegħed u jżomm kelmtu;+
min jislef u ma jitlobx imgħax,*
u ma jieħu xejn kontra min hu bla ħtija.

Min jagħmel dan*
qatt ma jitħarrek.

Glorja lill-Missier, u lill-Iben*
         u lill-Ispirtu s-Santu.
Kif kien mill-bidu, issa u dejjem*
          u jibqa’ għal dejjem ta’ dejjem.  Ammen.

Ant 1: Il-missier qaddis tagħna Benedittu, imbierek bil-grazzja u f’ismu, bniedem ta’ ħajja qaddisa, sa minn ċkunitu laħaq il-kobor sħiħ tiegħu u qatt ma ħalla l-ħajriet tad-dinja jqarrqu bih.

Ant. 2   Ir-raġel ta’ Alla, Benedittu, flok it-tifħir tad-dinja għażel it-tbatija, u flok il-ġieh tan-nies, il-ħidma għal Alla. 

  
Salm 111
Ħieni l-bniedem li jibża mill-Mulej,*
          li jitgħaxxaq ħafna bil-kmandamenti tiegħu!

Kbar fuq l-art ikunu wliedu;*
          nisel it-tajbin ikun imbierek.

Ġid u għana jkunu f’daru;*
          għal dejjem tibqa’ l-ġustizzja tiegħu.

Dawl fid-dlam ifeġġ għat-tajbin;*
          twajjeb u ħanin hu l-bniedem sewwa.

Tajjeb il-bniedem li jħenn u jislef*
          li jmexxi ħwejġu bir-reqqa.

Għax il-bniedem ġust qatt ma jitfixkel,*
          għal dejjem tibqa t-tifkira tiegħu.

Xejn ma jibża minn aħbar ħażina;*
          qalbu qawwija bit-tama fil-Mulej.

Qalbu qawwija ma għandux mniex jibża;*
          sa ma jara mxejjen il-għadu tiegħu.

Iqassam u jagħti lill-foqra;+
          għal dejjem tibqa l-ġustizzja tiegħu*
          rasu merfugħa bil-ġieħ.

Jarah il-ħażin u jinkedd,+
          iheżżeż snienu u jtertaq qalbu*
          imma x-xewqa tal-ħżiena tibqa bla temma.

Glorja lill-Missier, u lill-Iben*
 u lill-Ispirtu s-Santu.
Kif kien mill-bidu, issa u dejjem*
 u jibqa’ għal dejjem ta’ dejjem.  Ammen.

Ant. 2   Ir-raġel ta’ Alla, Benedittu, flok it-tifħir tad-dinja għażel il-tbatija, u flok il-ġieh tan-nies, il-ħidma għal Alla.

Ant. 3  Benedittu, mimli bl-Ispirtu tal-Mulej, kien jiġbor fih il-virtujiet tal-ġusti kollha: hu jitlob għal dawk kollha li, fl-iskola tiegħu, imxew warajh fit-triq tal-ħajja monastika. 


Kantiku

Kbar u tal-għaġeb l-egħmejjel tiegħek *
        Mulej, Alla li tista’ kollox;

sewwa u veri t-triqat tiegħek,*
Sultan tal-ġnus

Min, Mulej, ma jibżax minn ismek ?*
        Min ma jsebbħux?

Għaliex int waħdek qaddis;+

u l-ġnus kollha jiġu jinxteħtu quddiemek,*
        għax magħrufa saru l-ġudizzji tiegħek.

Glorja lill-Missier u lill-Iben,*
          u lill-Ispirtu s-Santu
Kif kien mill-bidu, issa u dejjem,*
          u jibqa’ għal dejjem ta’ dejjem. Ammen.

Ant. 3  Benedittu, mimli bl-Ispirtu tal-Mulej, kien jiġbor fih il-virtujiet tal-ġusti kollha: hu jitlob għal dawk kollha li, fl-iskola tiegħu imxew warajh fit-triq tal-ħajja monastika. 

Lezzjoni Qasira
Kien bħal siġra taż-żebbuġa li ħarġet il-frott, u bħal siġra taċ-ċipress għolja sas-sħab; b’ħutu madwaru bħal kuruna, kien ikun qisu ċedru żgħir tal-Libanu, u huma madwaru bħallikieku siġar tal-palm: ulied Aron kollha fil-glorja tagħhom. 

Responsorju qasir

R/. San Benedittu, missier tagħna.  * Itlob għalina. 
San Benedittu, missier tagħna.  * Itlob għalina.   
V/. Ħa jkun jistħoqqilna dak li wegħedna Kristu. 
Itlob għalina. 
    
Glorja lill-Missier u lill-Iben u lill-Ispirtu s-Santu.
San Benedittu, missier tagħna.  * Itlob għalina.   


Ant. Tal-kant. Ta’ Marija.  O Missier qaddis tagħna Benedittu, mgħallem, mexxej u regola ta’ ħajja tas-sema, int issa tithenna ma’ Kristu fil-glorja: ragħaj qaddis, ħares ‘l uliedek, saħħaħhom fit-talb, mexxihom warajk sas-sema minn triq  kollha dwal.

Ruħi tfaħħar il-kobor tal-Mulej,*
          u l-ispirtu tiegħi jifraħ f’Alla s-Salvatur tiegħi,

Għax hu xeħet għajnejh fuq iċ-ċokon tal-qaddejja tiegħu.*
          Iva, minn issa ‘l quddiem kull nisel jibda jsejjaħli hienja.

Għax is-Setgħani għamel miegħi ħwejjeġ kbar;*
          qaddis hu l-isem tiegħu.

Il-ħniena tiegħu tinfirex f’kull żmien*
          fuq dawk li jibżgħu minnu.

Hu wera l-qawwa ta’ driegħu,*
          xerred lil dawk li huma mkabbra f’qalbhom.

Niżżel is-setgħana minn fuq it-tron tagħhom,*
          u għolla ċ-ċkejknin.

Mela b’kull ġid lil min hu bil-ġuħ,*
          u l-għonja bagħathom ‘il barra b’xejn.

Ħa ħsieb Israel, qaddej tiegħu,*
          għax ftakar fil-ħniena tiegħu.

Bħalma wiegħed lil missirijietna*
          b’risq Abraham u nislu għal dejjem.

Glorja lill-Missier, u lill-Iben*
 u lill-Ispirtu s-Santu.
Kif kien mill-bidu, issa u dejjem,*
   u jibqa’ għal dejjem ta’ dejjem.  Ammen.


Ant. Tal-kant. Ta’ Marija.  O Missier qaddis tagħna Benedittu, mgħallem, mexxej u regola ta’ ħajja tas-sema, int issa tithenna ma’ Kristu fil-glorja: ragħaj qaddis, ħares ‘l uliedek, saħħaħhom fit-talb, mexxihom warajk sas-sema minn triq  kollha dwal.


Preci

Nitolbu ‘l Alla li b’Missierna San Benedittu ried iwassal mill-ġdid il-Bxara t-tajba tiegħu ta’ sliem u salvazzjoni lid-dinja mqallba u mħawda: 

Mexxi, Mulej, il-popli kollha fit-triq tas-sliem

Fi żmien ta’ taqlib kbir int ankrajt lil Missierna San Benedittu u l-opra tiegħu mal-blata tal-Kelma tiegħek:
          -  agħmel li l-popli kollha jsibu fl-Evanġelju tiegħek l-ordni, il-ġustizzja u s-sliem li tant jixtiequ.

       Mexxi, Mulej, il-popli kollha fit-triq tas-sliem.

Il-qaddej tiegħek u d-dixxipli tiegħu ġeddu fid-dawl tal-fidi d-drawwiet tajba tal-bnedmin:
          - agħmel li nies tal-lum isibu fl-Evanġelju l-aqwa garanzija għall-ħarsien tad-drittijiet tal-bniedem. 


       Mexxi, Mulej, il-popli kollha fit-triq tas-sliem.

Inti għamilt ta’  l-għaġeb lil Missierna San Benedittu fl-għerf u l-għaqal li wera meta fassal ir-Regola tal-ħajja monastika:
          - agħti dehen u għaqal lir-rgħajja u l-għassiesa ta’ ruħna u lill-mexxejja ta’ pajjiżna.


       Mexxi, Mulej, il-popli kollha fit-triq tas-sliem.

Agħmel li Missierna San Benedittu, bħala patrun ta’ l-Ewropa, iwassal il-ġnus kollha ta’ l-Ewropa għall-għaqda sħiħa bejniethom fis-sliem għall-ġid u l-progress tal-familja kollha tal-bnedmin:
          - fil-ħarsien tal-liġi tiegħek u f’kooperazzjoni sħiħa mal-Knisja tiegħek.

       Mexxi, Mulej, il-popli kollha fit-triq tas-sliem.

Int għamilt lil Missierna San Benedittu, Abraham ieħor, missier ta’ kotra kbira ta’ qaddisin:
          - daħħal il-mejtin tagħna fil-għamara tiegħek ta’ dejjem.

       Mexxi, Mulej, il-popli kollha fit-triq tas-sliem.


Missierna….

Nitolbu.
O Alla, int tajtna ‘l Missierna San Benedittu, abbati, b’għallem għaref fl-iskola tas-servizz tiegħek; agħmel li nħobbu lilek fuq kollox u li nimxu b’qalb kbira fit-triq tal-kmandamenti tiegħek. B’Ibnek Gesu’ Kristu Sidna, li hu Alla, u miegħek igħix u jsaltan flimkien ma’ l-Ispirtu s-Santu, għal dejjem ta’ dejjem.  Ammen.


(Waqt li nroddu s-Salib nitolbu...)
Il-Mulej iberikna, iħarisna minn kull deni, u jwassalna għall-ħajja ta’ dejjem.  Ammen.

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Prayer of Firm Purpose of Amendment

 
Prayer of Saint Benedict of Nursia (480-547)
O Lord, I place myself in your hands and dedicate myself to you. I pledge myself to do your will in all things: To love the Lord God with all my heart, all my soul, all my strength.
Not to kill.
Not to steal.
Not to covet.
Not to bear false witness.
To honour all persons.
Not to do to another what I would not wish done to myself.
To chastise the body.
Not to seek after pleasures.
To love fasting.
To relieve the poor.
To clothe the naked.
To visit the sick.
To bury the dead.
To help in trouble.
To console the sorrowing.
To hold myself aloof from worldly ways.
To prefer nothing to the love of Christ.
Not to give way to anger.
Not to foster a desire for revenge.
Not to entertain deceit in the heart.
Not to make a false peace.
Not to forsake charity.
Not to swear, lest I swear falsely.
To speak the truth with heart and tongue.
Not to return evil for evil.
To do no injury: yes, even to bear patiently any injury done to me.
To love my enemies.
Not to curse those who curse me, but rather to bless them.
To bear persecution for justice' sake.
Not to be proud.
Not to be given to intoxicating drink.
Not to be an over-eater.
Not to be lazy.
Not to be slothful.
Not to be a murmurer.
Not to be a detractor.
To put my trust in God.
To refer the good I see in myself to God.
To refer any evil in myself to myself.
To fear the day of judgment.
To be in dread of hell.
To desire eternal life with spiritual longing.
To keep death before my eyes daily.
To keep constant watch over my actions.
To remember that God sees me everywhere.
To call upon Christ for defense against evil thoughts that arise in my heart.
To guard my tongue against wicked speech.
To avoid much speaking.
To avoid idle talk.
To read only what is good to read.
To look at only what is good to see.
To pray often.
To ask forgiveness daily for my sins, and to seek ways to amend my life.
To obey my superiors in all things rightful.
Not to desire to be thought holy, but to seek holiness. To fulfill the commandments of God by good works.
To love chastity.
To hate no one.
Not to be jealous or envious of anyone.
Not to love strife.
Not to love pride.
To honour the aged.
To pray for my enemies.
To make peace after a quarrel, before the setting of the sun.
Never to despair of your mercy, O God of Mercy. Amen.


 
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The Rule of St. Benedict (FULL Audiobook)  

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Quddiesa mill-Monasteru ta' Santa Skolastika, il-Birgu - Il-Ħadd, 11 ta' Lulju 2021















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JULY 10 --- Saint Veronica Giuliani, O.S.C. Cap (1660-1727) - Santa Veronika Giuliani - 10 TA' LULJU


 
 
 
 
 
Santa Veronika Giuliani
(1660-1727)
10 ta’ Lulju



Veronika twieldet Mercatello qrib Urbino fil-Marche fis-sena 1660 u ta’ sbatax-il sena dahlet fil-monasteru tal-Klarissi Kapuccini ta’ Città di Castello qrib Perugia, l-Italja tan-nofs.  Ghaddiet hajjitha ta’ Klarissa fit-talb u l-kontemplazzjoni, waqt li thabtet kemm felhet biex dejjem issir tixbah lil Gesù msallab.  Bi hlas ghal din l-imhabba taghha lejn il-misteru tas-salib, Alla ghogbu jaghtiha d-don tal-Pjagi mqaddsa.  Kitbet l-esperjenzi mistici taghha fi “Djarju tal-Passjoni” li jghodd bosta u bosta pagni u li kitbitu biex tobdi lill-konfessur taghha.  Mietet fl-1727 u kien il-Papa Girgor XVI li stqarrha b’qaddisa vergni fl-1839.

 
 Il-konverzjoni tal-midinbin
mill-kitbiet tal-qaddisa



 F’din il-pagna mehuda mid-djarju taghha, il-qaddisa tistqarr li ghall-konverzjoni tal-midinbin kienet tinsab lesta li taghti hajjitha.
 
Il-lum ergajt hassejt l-ugigh f’idejja, f’saqajja u f’qalbi, u ghaddejt lejl shih mimli bl-ugigh u t-turmenti.  Ikun imfahhar il-Mulej!  Dalghodu qerrejt u nahseb li l-qrara sahhitni ghal aktar tbatija.  Waqt it-tqarbin kelli l-grazzja li nhoss f’qiegh qalbi l-prezenza ta’ Alla; ruhi hasset xi haga gdida tinbet go fiha.  Minn xi zmien ’il hawn qed inhoss f’qalbi certa qawwa gejja mill-Ispirtu, izda ma nafx nghid x’inhi sew.  Hawn sa nsemmi biss l-effetti li halliet fija.
 
L-ewwel haga: l-gharfien ta’ dnubieti u l-indiema minnhom; ix-xewqa li nxerred demmi u naghti hajti ghall-konverzjoni ta’ l-erwieh; tama qawwija fil-hniena ta’ Alla u fit-tjieba ta’ l-imqaddsa Vergni Marija.
        
It-tieni haga: ghalkemm inhoss ruhi wahdi nithabat f’bahar ta’ tigrib, dlonk inhoss fija qawwa misterjuza li ggib fuqi l-kalma u dak il-hin nimtela bi sliem li ma bhalu li jgaghalni nafda b’sahhti kollha fir-rieda ta’ Alla.

It-tielet
haga: meta x-xitan jghakkisni b’hafna tigrib gewwieni, u fl-istess hin, minhabba dmiri, ikun jehtiegli ndur bl-ohrajn u naqdi bosta qadjiet ’l hawn u ’l hinn, dik il-qawwa misterjuza tghinni nehles il-qadjiet li jkolli minghajr biss ma nintebah.  Fl-ahhar ninduna li dak li jkolli naghmel naghmlu minghajr ma nkun naf kif.  Dan jigri l-aktar f’hinijiet mill-aktar importanti, bhal meta nersaq ghas-sagramenti, naghmel il-meditazzjoni jew nibda xi tahdita spiritwali ma’ xi hadd.
 
Jigu waqtiet li fihom inhoss dwejjaq kbar u nibda nhossni fiergha minn kull sentiment.  Dak il-hin nibda nahseb li m’iniex sa nibqa’ hajja.  Meta nkun f’dil-burdata nibda nhoss li anki meta nqerr inkun qed nitlef iz-zmien.  Izda hekk kif f’qalbi nhoss tahrika mqar ckejkna ta’ dik il-qawwa misterjuza, nibda nhossni mibdula u mimlija bl-energija.  Imbaghad kollox jibda jigini hafif, anki l-aktar hwejjeg tqal.  Kif inkun f’riglejn il-konfessur nibda nhoss tikber fija l-kunfidenza ta’ bint; lehnu nibda nqisu lehen Alla diehel f’ruhi.  Nibda nhossni qisni qieghda quddiem mera li fiha nara ’l Alla u lili nnifsi flimkien ma’ dak kollu li ghamilt.  U nqerr b’indiema kbira.
 
Nahseb li dan gej minn dik il-qawwa misterjuza li nhoss f’qalbi.  Imma ma nafx u lanqas nista’ nfisser sewwa x’inhi, anki jekk fil-qrar imqaddes hassejt li ghandi nghid kollox lil min qieghed minflok Alla.  Ha jsir kollox ghall-glorja ta’ Alla!

 

 
 

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Santa Veronika Giuliani (10 ta' Lulju)  




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July 10 - St. Veronica Giuliani 1660-1727

Veronica was born of devout parents at Mercatello in Italy. As a child she, too, was of a devout disposition, but inclined to be quite irritable, and, as she herself admits, would stamp her feet at the least provocation.
Her mother died when Veronica was only four years old. In her last moments she assigned each of her five children to one of the five wounds of Christ and bade them take their refuge there whenever they were troubled. Veronica was the youngest. She was assigned to the wound in the side of our Lord, and from that time on her heart became more tempered. Co-operating with the grace of God, her soul gradually went through a refining process by which she became an object of admiration in later years.
When Veronica came of age, her father believed she should marry, and so he desired her to take part in the social activities of the young people. But she had been made aware of another call, and she pleaded so earnestly with her father that, after much resistance, he finally permitted her to choose her own state in life.
At the age of 17, then, the young woman entered the convent of the Capuchin nuns at Citta di Castello in Umbria, where the primitive rule of St. Clare was observed. Imbued with sincere humility she considered herself the lowliest member of the community. At the same time she greatly edified all by her obedience and love of poverty and mortification. Sometimes she was favored with interior conversations and revelations. She resolved that she would reveal all such matters to her superiors and her confessor; she had neglected to do that when she was still in the world, and as a result she had often been misled by the father of lies.
When Veronica had spent 17 years in various offices in her community, she was entrusted with the guidance of the novices. She endeavored to imbue them with the spirit of simplicity and to lay a firm foundation for humility. She directed them to the truths of the Faith and the rules of the order as their safest guides on the way of perfection, and warned them against reading idly speculative books as well as against everything unusual.
Meanwhile, extraordinary things were beginning to happen to her. On Good Friday she received the stigmata, and later the Crown of Thorns was impressed on her head amid untold sufferings. After careful examination of the matters, the bishop sent a report to Rome. Then Rome appointed a commission, which was to put her humility to the severest test, in order to determine whether she was an imposter, a person deluded by the devil, or a person favored by God. She was deposed from her office as novice mistress, and deprived of every suffrage in the community. She was even imprisoned in a remote cell, no sisters were permitted to talk to her, and a lay sister who was made her warden was ordered to treat her like a deceiver. Finally, she was even deprived of holy Communion and was permitted to attend holy Mass only on Sundays and holy days near the door of the church.
At the conclusion of these trials, the bishop reported to Rome that she scrupulously obeyed every one of his ordinances, and showed not the least sign of sadness amid all his harsh treatment, but rather an inexpressible peace and joy of spirit.
The test had proved the admirable manifestations to be the work of God. But Veronica did not on that account deem herself a saint, but rather a great sinner, whom God was leading on the way to conversion by means of His holy wounds.
Having filled the office of novice mistress during a space of 22 years, Veronica was unanimously elected abbess. Only in obedience could she be prevailed upon to accept the responsibility.
Purified more and more by many sufferings, to which she added many austere mortifications, she went to her eternal reward on July 9, 1727, after spending 50 years in the convent. Because of her heroic virtues and the many miracles that were continually being worked at her tomb, she was canonized by Pope Gregory XVI in 1839.
ON THE MARKS OF HUMILITY
1. Consider the marks of humility as evident in the life of St. Veronica. She considered herself the lowliest of her sisters. He who is truly humble reflects upon his misery and weakness. He acknowledges that whatever good there is in him has been given to him by God, and that according to the measure of His gifts to him he ought to have achieved much greater perfection. Veronica, therefore, was sincere in believing that she was the least among her fellow sisters, just as St. Francis sis, and before his day St. Paul, who said: "Christ Jesus came into this world so save sinners, of whom I and the chief" (1 Tim 1:15). For the same reason, the humble man never rates his opinion over that of others, his merits above those of others, nor his abilities above other people's abilities. In his humility he considers others as being above him, and cheerfully takes the lowest place. -- Are these traits evident in you?
2. Consider how the humility of Veronica was tested by extraordinary humiliations. The evil spirit as well as our evil self-love can conjure up great things before a person, but neither of them can stand the test of humility. To endure humiliations is the way to humility and also an evidence of how much of it we possess. No matter how much they hurt human nature, the soul that wishes to become humble will say with the prophet: "It is good for me that thou hast humbled me" (Psalm 118:71). The more calmly and joyfully a person accepts humiliation, the greater progress has he made in humility. -- At what degree of humility have you arrived? Do you at least earnestly desire to acquire this virtue?
3. Consider that humility, which is the root of all other virtues, will also be evident in these virtues. If these virtues flourish and produce good fruit, it is a sure sign that humility is deeply rooted in the soul. There are especially three virtues that manifest the measure of our humility; they are patience, obedience, and mortification. The truly humble person calmly accepts adversities as his due; moreover, he is patient with himself and is not disturbed over his weakness and misery, which he has long since recognized. He takes pleasure in being guided by obedience and protected against his own frailty. And because he recognizes that he has been guilty in more points than one, he seeks to make satisfaction by penance and mortification. St. Veronica regarded the stigmata as a penance for her sins. We who are sinners can hope to participate in her glory only through the performance of works of penance.

PRAYER OF THE CHURCH
O Lord Jesus Christ, who did glorify St. Veronica by the marks of Thy suffering, grant us the grace to crucify our flesh and thus become worthy of attaining to the joys of eternity. Who lives and reigns forever and ever. Amen.

from: The Franciscan Book Of Saints, ed. by Marion Habig, ofm., © 1959 Franciscan Herald Press


http://www.franciscan-sfo.org/sts/S0710vero.htm

http://www.franciscan-sfo.org/sts/saints0.htm



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Proper Gospel

Mt 16:24-27 -- "Whoever wants to be my disciple..." - "Jekk xi ħadd irid jiġi warajja..."

- JULY 10 - Proper Gospel - St Veronica Giuliani
L-Evanġelju
Mt 16, 24-27


F'dak iż-żmien, Ġesù qal lid-dixxipli tiegħu: "[Mt:16:24] Jekk xi ħadd irid jiġi warajja, għandu jiċħad lilu nnifsu, jerfa' salibu, u jimxi warajja. [Mt:16:25] Għax min irid isalva ħajtu, jitlifha, imma min jitlef ħajtu għall-imħabba tiegħi, isibha. [Mt:16:26] Għax xi jkun jiswielu l-bniedem jekk jikseb id-dinja kollha u mbagħad jitlef ħajtu? Jew xi prezz se jagħti l-bniedem biex isalva ħajtu? [Mt:16:27] Għax Bin il-bniedem għandu jiġi fil-glorja ta' Missieru flimkien ma'  l-anġli tiegħu, u mbagħad irodd lil kull wieħed skond ma wieħed ikun għamel."

Il-Kelma tal-Mulej
R/. Tifħir lilek Kristu



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03 Marzu 2010 - Fr Hayden Williams - messaggi tal-Madonna miktubin min-nemel 
http://medjugorjemalta.blogspot.com/2010/03/comments-by-fr-hayden-on-messsage.html



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