Mark 11:11-25(26) -- The fig tree; the cleansing of the Temple - Id-dar tiegħi tkun tissejjaħ dar it-talb għall-ġnus kollha --- Friday of the Eighth Week in Ordinary Time --- & --- reflections

Mk 11:11-25(26) -- The fig tree; the cleansing of the Temple - Id-dar tiegħi tkun tissejjaħ dar it-talb għall-ġnus kollha.


FRIDAY GOSPEL OF WEEK 8 IN ORDINARY TIME

Evanġelju
Id-dar tiegħi tkun tissejjaħ dar it-talb għall-ġnus kollha. Emmnu f’Alla!

Mk 11, 11-26
Qari mill-Evanġelju skont San Mark

[Mk:11:11] Wara d-daħla messjanika f’Ġerusalemm, Ġesù baqa’ sejjer fit-tempju, ta ħarsa madwaru, u mbagħad, billi kien ġa sar il-ħin, ħareġ biex imur Betanja mat-Tnax. [Mk:11:12] L-għada, kif ħarġu minn Betanja, ħadu l-ġuħ. [Mk:11:13] Mill-bogħod lemaħ siġra tat-tin kollha weraq, u mar jara jsibx xi ħaġa fiha. Imma, kif resaq ħdejha, ma sabilha xejn ħlief weraq, għax it-tin kien għadu m'huwiex żmienu. [Mk:11:14] U qalilha: "Qatt iżjed ma jkun hawn min jiekol frott minnek għal li ġej!" U d-dixxipli tiegħu semgħuh.

[Mk:11:15] U waslu Ġerusalemm. Kif daħal fit-tempju, qabad ikeċċi  l-bejjiegħa u x-xerrejja li kien hemm fit-tempju, qaleb l-imwejjed  tas-sarrafa tal-flus u s-siġġijiet ta' dawk li kienu jbigħu  l-ħamiem, [Mk:11:16] u ma ħalla lil ħadd mgħobbi b'xi ħaġa jaqsam mit-tempju. [Mk:11:17] U beda jgħallimhom u jgħidilhom: "Ma hemmx miktub li d-dar tiegħi tkun tissejjaħ dar it-talb għall-ġnus kollha ? Intom, imma, għamiltuha għar tal-ħallelin!“ [Mk:11:18] Dan wasal f'widnejn il-qassisin il-kbar u l-kittieba, u bdew jaraw x'jagħmlu biex jeqirduh; għax huma kienu jibżgħu minnu, billi l-poplu kollu kien mimli bil-għaġeb għat-tagħlim tiegħu.

[Mk:11:19] Fil-għaxija mbagħad ħarġu barra mill-belt.

[Mk:11:20] Fil-għodu kmieni, huma u għaddejjin minn hemm, raw  is-siġra tat-tin imnixxfa sa mill-għeruq. [Mk:11:21] Pietru ftakar, u qallu: "Ara Rabbi, it-tina li sħett int nixfet !" [Mk:11:22] U Ġesù wieġeb u qalilhom: "Emmnu f'Alla. [Mk:11:23] Tassew ngħidilkom, li jekk xi ħadd jgħid lil din il-muntanja, 'Intrefa' u nxteħet il-baħar', bla ma joqgħod jitħasseb f'qalbu imma jemmen li dak li jgħid ikun se jsir, isirlu żgur. [Mk:11:24] Għalhekk ngħidilkom: kull ma titolbu fit-talb tagħkom, emmnu li tkunu ġa qlajtuh, u jingħatalkom. [Mk:11:25] U meta tkunu weqfin titolbu, jekk ikollkom xi ħaġa kontra xi ħadd, aħfru, biex ukoll Missierkom li hu fis-smewwiet jaħfer lilkom il-ħtijiet tagħkom."

Il-Kelma tal-Mulej
R/. Tifħir lilek Kristu



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Mk 11:11-26 -- The fig tree; the cleansing of the Temple - Id-dar tiegħi tkun tissejjaħ dar it-talb għall-ġnus kollha.

REFLECTION: Jesus entered Jerusalem, the messianic city of King David, and took possession of the city, not as a military leader, but as a meek servant, riding on a colt (Zec 9: 9). The people cried "Hosanna!" meaning "Heaven help us!"



Jesus entered the Temple and was incensed by the people's lack of respect and worship in his "Father's house," and he cast out the merchants and money-changers. When Jesus spied a barren fig tree, he perceived this as a symbol of fruitless Israel. The cursing of the fig tree was a sign that God's judgment was upon those who had not taught the people the true meaning of worship. Jesus came as the authoritative teacher of true faith, prayer and forgiveness.

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THROWING A MOUNTAIN INTO THE SEA


Throwing a mountain into the sea seems like a pretty big thing to do, but that’s what Jesus says in today’s gospel we can do by prayer. Is he exaggerating? We’re not always sure about the power of prayer, it seems so less tangible than concrete action, and so we may not give it high priority or much thought.

Prayer can be a way of meeting God and entering his presence. But the prayer of petition, which this reading talks about, adds something else. It says that God can be so involved with us and our world that things, real concrete things, can change when we ask.
In the prayer Jesus taught us we ask for real things: “Give us this day our daily bread.” That petition takes in a lot. But in asking we also say “Thy will be done.” Petitionary prayer is more than getting what we want; it’s about getting what God knows is good for us.

Jesus told us to ask, seek and we shall find. Maybe that means the little prayer we say that the day go well or we get that bus in time. But let’s not forget the big things either. Peace for poor Jamaica. Better relations in Korea. Wisdom to deal with immigration problems. These things look as impossible as throwing a mountain into the sea.

But they’re not beyond God’s power to bring about, so we pray for them.





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DAY OF GOOD NEWS - 2 Kings 7

2 Kings 7
https://www.biblegateway.com/passage/?search=2+Kings+7&version=NABRE


My Australian friend Graham wasn’t born blind. He was blinded by a freak accident at age 9. Yet he never felt sorry for himself. Wherever he went, he shared what Jesus Christ meant to him. His last trip was to Thailand as a practicing physiotherapist. Besides using his professional skills there, he wanted to share the gospel of Christ.

The four lepers in 2 Kings 7 had some good news to share as well. They had stumbled into the Syrian camp and found it deserted. After helping themselves to the food and loot, they remembered the starving people of Samaria, shut in as a result of a Syrian siege. Their response was: “We are not doing right. This day is a day of good news, and we remain silent” (v.9). So they went and told their fellow Israelites about the provisions.
Despite their physical and social disadvantages, both Graham and the lepers thought about others. They were thankful for what they had found and considered it too good to keep to themselves.

Do you know someone who needs to know what Jesus has done? Don’t make excuses for what you lack in abilities. Instead, share the good news of what the Lord has done for you, and your life will take on new purpose. — C. P. Hia

Help us, Lord, to be a lifeline
To a dying world today,
Bringing hope to hopeless people,
Telling them that Christ’s the way. —Sper

When we are thankful for what we have, we want to share it with others.

http://www.rbc.org/devotionals/our-daily-bread/2010/05/26/devotion.aspx

http://odb.org/2010/05/26/day-of-good-news/

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STUCK WITH A THORN ? 2 Corinthians 12:9

“My grace is sufficient for you, for my power is made perfect in weakness.” 2 Corinthians 12:9

A small, older, hunched-over lady greeted us with a glowing smile at the doorway of our little son Matthew’s Sunday school room. She was one of the most effective Sunday school teachers at our church, and Matt loved her. I’ll never forget the time she told me, “Pastor, God made me small and bent over so that I can be right down here where the children are! If I weren’t like this, I couldn’t relate to them so well.” I was blown away by her perspective on her plight in life—her “thorn in the flesh.”

A thorn in the flesh is any affliction in our lives that, if we aren’t careful, can defeat us with a good dose of self-pity and embitter us toward God. But the important thing to know about our thorns is that Satan desires to use them to defeat us, while God is determined to use them for our good and His glory.

The apostle Paul is probably the most famous example of someone who was stuck with a thorn in the flesh. Paul knew right where the thorn had come from. He referred to it as a messenger of Satan. And though Paul never tells us what his thorn was, I think it’s clear that it was a serious problem to Paul. He said: “Three times I pleaded with the Lord to take it away from me” (2 Corinthians 12:8). God didn’t answer his prayer with a miraculous healing, but rather assured Paul that, “My grace is sufficient for you.”

It’s important to know that when God permits a thorn to remain, He gives us grace to accept it and sometimes even the grace to understand the purpose for which the thorn is intended. Paul came to realize that God permitted his affliction “to keep me from becoming conceited” (v.7). Paul was a gifted person and could have easily become proud in his abilities and accomplishments. That proud spirit would have been a disaster to his usefulness for God. So God took what Satan had intended to defeat Paul and turned it into a smashing victory by enabling him to stay appropriately humble and therefore useful.

Getting a grip on why God permits our afflictions, weaknesses, or disabilities to remain has a powerful effect on our attitudes. Instead of shaking his fist at God and grumbling about his thorn, Paul realized that God’s power was being made perfect in his weakness. That insight produced an upbeat spirit of delight and satisfaction. As Paul said, “for Christ’s sake, I delight in weaknesses . . . For when I am weak, then I am strong” (v.10).

We normally don’t think of being strong in weakness, but that’s just how God works. He knows that if we think we are strong in and of ourselves, then we will become proud and self-sufficient. And when we feel that way, we are in reality very weak and unable to accomplish much of anything except for thinking how cool and capable we are. God has a better plan. When He needs to accomplish really great things through us, He sometimes needs to get our twisted view of ourselves out of the way. So He takes Satan’s intrusions into our lives and beats Satan at his own game! You may see it as a thorn, but God sees it as a triumph!

You don’t have to be Paul to start seeing what God is doing through your thorn. Rejoice that He cares enough to keep you from getting in the way of the great things that He wants to do through your life!

http://www.rbc.org/bible-study/strength-for-the-journey/2010/05/21/daily-message.aspx

What Kind of Soil Are You? Luke 8:5

"...A sower went out to sow his seed..." Luke 8:5

The seed of God's Word is always productive. The only variable is the soil of our hearts. In the parable of the sower Jesus discusses different kinds of soil:

1) Hard soil. In Bible times hard-packed footpaths ran alongside the farmer's field. Any seed falling there just shriveled and died. Be careful; when you've been walked on and disappointed, you can become callous; you can develop a tough, impenetrable shield that makes it easy for satan to come along and steal the seed of God's Word before it has a chance to grow. Prayer will keep that from happening, so '...break up your unplowed ground; for it is time to seek the Lord...' (Hosea 10:12 NIV).

2) Superficial soil. In Jesus' day much of the farmland was just a few inches of topsoil over rock, with nothing to sustain roots. One Bible teacher writes: 'Superficiality is the curse of the age. We live in a world of shallow relationships, superficial conversations, and hurried moments of prayer. We bounce from one spiritual activity to another without any real root system.'

3) Cluttered soil. This ground was overgrown with weeds. There was no room for anything else. Clutter happens so easily, and it's dangerous because it's so subtle. Ever notice how often you're bombarded with guarantees that material things will bring you happiness? Like the car manufacturer who advertises, 'You can't buy happiness, but you can drive it!' Get real! Do a soil analysis and weed out anything that's hindering your spiritual growth. Once your heart's tender, your devotion deep, and your life uncluttered, you'll be good ground that yields fruit for God.


UCB Word For Today 23 May 2010